Saturday, July 23, 2011

First Candidate for Jones Library Director

Jones Library (here, undergoing repairs funded by the Community Preservation Act, fall, 2010)
It was 91 degrees (about 33 C) and humid when I left the house at 6:45 on Thursday evening and still a sticky 89 when I returned around 8:30, but in between I was in the cool, air-conditioned Large Meeting Room of the Jones Library, listening to the presentation by the first of two candidates for Director, to succeed Bonnie Isman, who held the post for some 30 years until the end of 2010.

Candidates are asked, in their presentations, to respond to the following statement, developed by Terry Plum, Assistant Dean at Simmons Graduate School of Library and Information Science (GSLIS):
Some critics of libraries claim that all of the important resources are available online, and that public libraries are just community centers with public computers.

In your view, can pubic libraries do things that patrons cannot do themselves on a computer?

And what services would you say that public libraries should offer which are typically not available at community centers?
This is of course a soft pitch, right over home plate: we all know the desired answer. No competent candidate could take a swing at this one and miss, so it’s not a question of hitting the ball, and rather, of the force and finesse with which the candidate connects and then runs it out. The hitter is guaranteed to get on base, but will it be a safe and easy single, a stand-up double, or a nail-biter of a slide into third? Or will s/he just knock it out of the park?


Trustee Sarah McKee explained the process and introduced the speaker.

Greenfield Library Director Sharon Sharry began by introducing herself to the audience in the packed hall, running through the list of her positions and experience for those who might not have had occasion to read her C.V. Although she sounded a bit nervous at the start, she also clearly came across as sincere and enthusiastic (some might say: chirpy). Presaging what was to follow, she made it clear that the human interactions were among the chief pleasures of library work. The talk was accompanied by a fairly elementary PowerPoint presentation featuring quotes by distinguished librarians, full-screen photos, and bullet points and a few well-chosen statistics to illustrate her arguments.

Her affection for libraries, their staff, and their patrons was apparent. In fact, she several times began a statement with “I love.” The main theme of the coherent and competently delivered talk was the importance of human agency: the role of the library as a true reflection and builder of community, and the role of the librarian as a sort of intellectual customer service agent (after all, we live in a consumer-capitalist society). Subsidiary points involved the library as both a good value and an agent of economic growth (did I mention capitalism?), and the role of the library in a world of changing technologies. (in what follows, I rearrange the order of some of her points.)


Libraries and "Community"

Addressing the hypothetical critic’s challenge head-on, she drew a distinction between a “community center,” which might not be free or for all, and a public library, whose duty it is to serve all residents, of all generations, social classes, and so forth. Social media, she said, will never replace face-to-face activities. Sounds good at first, but if it’s true, it is so only in a trivial sense. I am very close to acquaintances that I have known for years only through email or Twitter and other social media. The intellectual or emotional closeness that I feel has nothing to do with whether I have looked into their eyes (or even know how they look). And when I go to the library, it’s not mainly in search of “community,” and instead, of a book, CD, DVD. I can find community elsewhere. I can find those cultural resources only at a library (assuming I do not purchase them myself).

In the first place, her real point involved (or should have) not so much the contrast between “real” life and social media as the role that libraries actually do play in community life. We tend to think of the contrast between an “old-fashioned” library as a repository of books characterized by a church-like reverence and quiet in contrast to the “modern” library as social center. The historian in me wants to say: wait a minute, that distinction is false. A variety of institutions in the 18th and 19th centuries, some free, some involving payment, provided patrons with a combination of shared print resources and sociability. Moreover, the Jones Library itself was originally conceived as a sort of community center (it even had a 200-seat auditorium, lost in a subsequent expansion of stack space), then a radical idea. However, as a current long-range planning document reminds us, the focus of this community center was and is to be on culture.

Sharry noted that she had advocated a café at the Sunderland library when that idea was still relatively novel—and that it had proven to be a great success. The list of tie-ins and collaborations that she had either already created in her present post or envisioned for Amherst was long and varied. In Greenfield, these included not just Harry Potter parties, but also “knit-lit programs” (patrons knit and read together), animé clubs, and “technology petting zoos,” in which patrons could try out hardware or software before deciding whether to purchase it for themselves. For Amherst, she imagined not just collaborations with the Hampshire Shakespeare Company or the Ko summer theater festival, but, more creatively, a Bogart party at Cherry Hill Golf Course to benefit the Amherst Cinema: apparently on the grounds that Bogie loved golf. (Not so sure about the logic of that one. But hell, Faulkner liked to drink, so I suppose we could hold an event at Amherst Brewing Company.)

In the second place, what was missing was the prime emphasis on knowledge and texts. To adapt ancient wisdom: If a library is not about books, what will be about books? But if a library nowadays is only about books, what will become of it? To be sure, that point came later. It’s just that I would have made it the main one. Not everyone will join the knitting crew or the adolescent animé club, but (almost) everyone will want to use the print or electronic resources. Otherwise, the library could really become just a free “community center.” The mission of providing knowledge remains the same, but its nature and the means and setting of its delivery will change.


Libraries and the Digital Age

Addressing the argument that anyone could now supposedly obtain any text or information online, she rightly pointed out that one cannot just sit down and type a term into a search engine. Instead, one needs to understand how search engines work, why algorithms bring certain sites to the top of the result list, and how site owners know how to influence those results. If one is not savvy or just not paying attention, the outcome can range from useless to embarrassing to disastrous. She cited a number of examples. Exhibit #1: Anne Curry, who, delivering a commencement address at Wheaton College in Massachusetts, claimed among its graduates those who had in fact attended Wheaton College in Illinois. Oops. Lesson learned (as Ms. Curry put it): Never Google Drunk. (not sure how that compares with Michelle Bachmann’s announcing her presidential campaign in Waterloo, IA and claiming it as the birthplace of actor John Wayne when it is was instead there that mass murderer John Wayne Gacy first saw the light of day. But I digress.) She also said, to widespread laughter, “please, do not ever google a medical question.” You’ll die, she warned. (hate to say it but: actually, the equivalent of that one also goes back to the 18th century. Plus ça change). She also noted that the library, whether in the realm of interlibrary loan or safe and tested sites for children, provided a certain measure of quality for consumers. And it also promises to protect your privacy and civil rights, sharing your borrowing and internet history neither with corporations nor with government agencies.

Sharry was correct on all counts, although, as a historian of the book, I would have made the points in combination, and more simply (as, for example, James O’Donnell did over a decade ago): in pre-modern times, there was a deficit of knowledge and texts, and libraries and teachers were the repositories of this precious resource. In the modern or postmodern age, there is a glut of knowledge and information, readily accessible to anyone. Accordingly, the role of the librarian and teacher is less that of repository of knowledge or gatekeeper and, increasingly, that of the mentor who teaches information literacy and guides patrons in becoming informed navigators on the rising sea of digital data.



Books and Bucks

Moving from the role of the library to its social consequences, Sharry repeated the oft-made Amherst argument that the Library is good for local business: people come to the Jones, pay for parking (what’s that going to net the Town: 50 cents?), go to coffee shops and restaurants, shop at stores. Though some of my local friends and colleagues are among the major proponents of that argument, it has always struck me as at best vaguely plausible but strained and utterly unsupported. And remember that they at the same time tout libraries as a key resource for the poor, who presumably are not purchasing our lattés, sushi, or cashmere sweaters (you can’t buy cheap clothes or a bag of groceries downtown). Can both be true? Perhaps. But no one has proven the former in the case of Amherst, and no one can prove it, absent a scientific survey. (And locals differ from out-of-town cultural tourists, whose spending habits are better documented.) In any case, this is a weak argument aimed at the wrong target. We need libraries for the intrinsic cultural good they do. Period. If there’s an economic multiplier effect, so much the better. If not, we’re certainly not going to cut their funds or close their doors.

By contrast, a related point that she made earlier was superficially more compelling. She led with the assertion “Knowledge is the one true source of wealth.” It wasn’t developed, i.e. it was neither the old socialist argument that “Knowledge is Power” nor a more modern argument about the “information economy.” What she meant, rather, was that in the current context of both high technology and economic difficulty, residents rely more and more on the computers that the library provides, for job searches, printing, email, and the like. (It has also become fashionable to show how libraries contribute to the success of entrepreneurship.) Again, not a completely compelling argument, on the merits: one could set up those terminals in Town Hall or the Bangs Community Center, to equal effect.) I would have kept the focus on information literacy and mentoring.

Finally, Sharry reminded us that libraries are a good value in another sense. Employing a now commonly used approach (e.g. 1, 2) she cited statistics demonstrating increasing library usage (numbers of visits, items borrowed, program activity, internet services, and so forth) across the Commonwealth. Focusing on Amherst, she enumerated the more than 180,000 items borrowed, the some 5500 participants in adult programs, and so forth, and their supposed monetary value. Bottom line: the Town spends approximately $ 2 million in appropriations, and users get approximately $ 7.9 million in goods and services: “that’s quite the return on your investment,” she beamed. Again, a bit of a stretch, though valid in context. It’s sad but a sign of the culture and economic conditions that libraries need to justify their existence by resorting to contorted calculations of the market value of their goods and services. (value of a typical reference question in Vermont: $ 8.74. Who knew?)

The more compelling point that she made was one that lay behind Andrew Carnegie’s funding of public libraries back in the olden days: by pooling resources, libraries provide far more than the individual patron could reasonably obtain by him- or herself. As she put it in the language of consumerism (and rhyme), “your library is your superstore—and so much more.” (Ironically, perhaps, this reminds us that all those highly-touted "savings" to the patron come at a cost: the library, no less than the superstore, potentially takes revenue away from the small local independent bookseller.)


Closing Thoughts and Looking to the Future

A PowerPoint slide offered a quote from Librarian of Congress James Billington: “If we didn’t have libraries, they’d have to be invented. . . .” This signaled the transition to discussion of technology and the nature of the book, which was what interested me most. She painted a portrait of a world in flux: “libraries are permanent” even though technology, media formats, and economic conditions will change. Less room will be needed for material, but more in order to fit the needs of people using technology. (No argument there.) “Every room will be wired, and every room will be wireless.” There will be “quiet spaces as well as noisy rooms,” The Library will need to offer new services, stay on top of emerging technology, and the needs of patrons. The Library will not have a “dirty” oil furnace, and instead “clean geothermal.”

In her peroration, she declared, “a room full of computers is not a community, any more than a building full of books is a library,” and praised the library as a site dedicated to the cause of truth.

* * *

Trustee Austin Sarat moderated the Question and Answer Session

This did not add much in the way of substance to Sharry’s systematic presentation, and it probably told us more about the questioners than the respondent, but it was a chance for her to converse with residents: to satisfy their curiosity and put concerns at ease.

(in what follows, I identify by name only current or recent town officials whose office is pertinent)



People and (vs.?) Books; Paper and Digital Books

Q: Former Library Trustee Molly Turner: it is nice that you like to be surrounded by staff, but how do you feel about being surrounded by books?
A: "l love books and reading. I would love to tell you that paper will last forever." “I don’t mean to break hearts,” but the traditional paper book will eventually disappear. Although she thinks it will not happen in her daughter’s or granddaughter’s time, the disappearance of the paper book will be part of “the normal progression of things.”
Still, she doesn’t want us to think that the first thing that she would do would be to start getting rid of books. “I have a tablet but I don’t read my Daniele Steele on that—Oh, I probably shouldn’t have said that.” (the mock embarrassment pertained, of course, to the content rather than the technology)

Even if the answer was not terribly sophisticated, it was correct in the essentials, and it was refreshing not to hear another mindless defense of paper. However, it would have been interesting to hear some deeper reflections. This was actually one of the smartest and most pointed questions, which deserved a far better answer, the more so as the subject is at the heart of the topic assigned to the candidates.

I am just back from a conference on book history and science at the Library of Congress and the Smithsonian Institution. We spent a great deal of time there—in the panels, in the hallways, and in restaurants and watering holes—discussing the implications of digitization and the digital humanities. A host of questions are being passionately and continually debated. They involve, among other things, the relation between the form and the content of print and digital books, the changing nature of the reading experience, intellectual property and fairness (HarperCollins recently caused an uproar when it proposed to cap ebook circulation), changing business models, and much more. It’s fine to talk about the library changing in every regard, but then one needs to talk about the way that this affects budgets, books, and readers. The changes coming will involve a hell of a lot more than the addition of still more couches and wireless routers.

BTW: speaking of technology, at least one attendee turned around and gave me the hairy eyeball for daring to profane the sanctity of the library atmosphere by: typing. I was of course tempted to respond by saying: “Wait just a moment while I check my calendar to see what century it is.” (I had moreover deliberately chosen an isolated chair at the back of the room, beyond the last formally arranged row of seats.) This is apparently becoming something of an issue nowadays. It also featured at our conference, where we had sponsored a Twitter contest that generated some 2000 tweets, mostly by younger participants. There, too, the typing occasioned some raised eyebrows among older folks, and at the closing session, our Vice President felt compelled to tell members that they needed to adjust to a changing world. Indeed. The library is supposed to be a "community" center buzzing with activity and human interaction, but I can't type gently on my laptop?  You see the challenge we face.


The Cost of Going Green

Q: Library Trustee Carol Gray (just back from a stint in Egypt) picked up on the energy question.
Geothermal is great, but costs a lot, she noted. “How would you fund that?”
A: It’s a process and it requires funding.

Weak answer. Context: A few years ago, Ms. Gray proposed a geothermal system for the library, to the tune of approximately $ 1.8 million, if I recall correctly. The Joint Capital Planning Committee, struggling with slashed budgets in every department, did not even take the idea seriously (remember that, this year, it declined to budget one-tenth that amount for War Memorial Pool). The total Library budget, as Sharry had just noted, is about $ 2 million.


More on Books and Bucks; Philanthropy

Q: How do you view the replenishing of the endowment from private sources?
A: I need to know more: can you provide details?
Q: Does she know individuals in Greenfield who would give if asked?
A: Oh, yes: the more they feel ownership, the more they participate.

Q: Another question about funding.
A: It’s always about collaborators.
Q: Who?
A: Government: fire, police, everyone; think outside the box.


BFFs?

Q: Louis Greenbaum (former Library Trustee): How well do friends and trustees in Greenfield get along? (a very pointed allusion to the months of chaos and gridlock that made the Trustees a subject of controversy and eventually led to the retirement of then-Director Bonnie Isman).
A: Very well. She gives great credit to them for so generously giving of their time. “I send out a lot of emails, so I’m always keeping them in the loop.” Someone from one group always attends the meeting of the other: “It’s all about communication.”

Q: What about the presence of the 26-story UMass Library and the Frost Library at Amherst College: Should there be a relation?
A: Absolutely, it would be crazy not to take advantage of them. However, their missions and constituencies are distinct: “public libraries are totally different from academic libraries—ok, not totally. They have one specific mission, and we are serving everybody.”


Patrons and Policies

Q: Hwei-Ling Greeney (former Select Board member; Chair, Committee on Homelessness) asked how a public library might treat the homeless (our homeless shelter has become the subject of some current controversy).
A: When Sharry began working in the library as a college student at 18, her duties included closing the building at 9 pm, and making the homeless leave. As she told it, the experience broke her heart, so that she would go home in tears. It was one reason that she ended up studying political science at the University of Massachusetts first, and only later returned to the library as a career option.

Libraries do have to have policies that enforce order and safety, she observed. “Every once in a while,” she explained, “you do get a stinker of a patron” or someone in a bad mood, etc. 98% are good, though. Her main desire, she said, using pop management/psychology lingo, is ”to get to yes” with every patron. Some need more attention than others, and she sees no injustice in devoting more time and energy to those who require more assistance or greater understanding. It was a sensible, humane answer.

Q. Carol Gray: “What if you had some very enthusiastic teens in library,” “so enthusiastic,” in fact, that they got too “boisterous” for some?
[This was a clear reference to newspaper stories, in the last year, to the effect that teens were causing a disruption in the Library.]
A: Upon reading those reports last year, her first reaction was: “I’m jealous.” “You’ve got them coming in the door, so let’s get them involved. Can we put them to work?” “Do they want to be on an advisory committee?” Give them a task, “and suddenly they’ve got ownership.” and “there’s a lot of space in this building for a teen place.” “Love that they’re here [there’s that “love” thing again], because there are a lot worse things that they could be doing.”

Maybe, but according to the press reports, they were not only “coming in the door,” but once inside, “running, yelling, eating and throwing pizza and engaging in inappropriate sexual activity” (I leave that latter to the reader’s imagination)

* * *

All the evidence indicates that Sharry was popular with the Amherst audience (no mean trick, as we can be a tough crowd), so that sets a certain standard for Westfield Athenaeum Director Christopher Lindquist. He speaks—same time, same place—on the 26th.

Stay tuned.

Amherst Media is posting full videos within about a day after the presentation. (You get the raw information there; you get some sifting and interpretation here.) Here is the recording of Sharry's presentation.

What do you think?


The trustees will take up the issue on 2 August, and the candidate could begin the job on 1 September.

Residents can submit feedback on the candidates through 28 July online here.




[updated text, link for presentation prompt]

Wednesday, July 20, 2011

From Francophilia to Francophobia

Okay, so not everyone gets as excited about Bastille Day and Bonaparte as I do.

On the shelf in Second Story Books in Washington, DC, on Monday:


 Fun facts to know and tell:

Did you know that Death to the French (all right, under the rather more innocuous US title, Rifleman Dodd)  is on The Marine Corps Professional Reading Program List? For that matter, I'll bet you had no idea that list even existed. Read and enjoy.

Friday, July 15, 2011

Restoration of Abel Gance's Napoleon to Run Next Year

Just in time for Bastille Day, the San Francisco Silent Film Festival announces that it will sponsor a full-scale production of Kevin Brownlow's restoration of Abel Gance's legenary Napoleon biography. The 1927 film is in fact but the first of a projected six installments, and covers Bonparte's iife only up to the Italian Campaign of 1797.

As originally conceived, the film was to be shown on a triple screen, to the accompaniment of a live orchestra. The re-release of the film more than a generation ago was a revelation and a sensation, but because of the complexity of the undertaking, repeat performances have been rare.
In a prepared statement, Stacey Wisnia, Executive Director of the San Francisco Silent Film Festival commented, "This will be 'the cinema event of a lifetime' and for once that's not just hype, considering that we may never have another chance to see Napoleon presented on this scale, and with Carl Davis' magnificent score. But we're also referring to the lifetime of passion that Kevin Brownlow has devoted to bringing Abel Gance's original vision back to life."

Because of logistics and the enormous expense involved in such a production, there no plans to repeat the event in any other American city. (read the rest)



Abel Gance's Napoleon (HD) from San Francisco Silent Film Festiv on Vimeo.

Thursday, July 14, 2011

14 July: "Bastille Day" in America

It's "Bastille Day," or simply the 14th of July, as the French call their national holiday, marking the anniversary of what is generally taken as the start of the great Revolution.

Popular historian David McCullough has a piece for the occasion in today's New York Times. He begins by noting that the recent arrest of Dominique Strauss-Kahn on charges of rape "has caused some people to question the American-French relationship." Really? Not clear which people he means: the Americans? the French? both? I would have said that many Americans already had a sort of love-hate relationship with France and the French. Well, actually more hate. Just think of the populist tendency to decry things French as elitist or effete (where else would fluency in this world language be considered a drawback for a politician?), the jokes about French military prowess, and the like.  Still, DSK is just the lead-in to a very valid point that he wishes to make:
Though we will probably never see a Bastille Day when French flags fly along Main Street and strains of “La Marseillaise” fill the airwaves, July 14 would not go so largely unobserved here were we better served by memory. For the ties that bind America and France are more important and infinitely more interesting than most of us know.
He details the many reasons: crucial French help in the Revolutionary war, the influence of early French missionaries, voyageurs, and settlers, still marked by numerous place names (I grew up with and learned about them in the Midwest), the 9 million Americans of French descent, the students who learn French, our love of French food and fashion, the influence of France on our great artists, the welcoming role that France played for African-Americans when their own country was less hospitable, and of course the American soldiers who served in and for France, some of whom remain buried there.

Actually, there was a time when French flags flew in America on July 14, and that was precisely what I had planned to write about for this year's entry, so finding McCullough's essay today was serendipitous.

After the United States entered the First World War, there was a wave of Francophilia and sharing in the spirit of French patriotism.

On 13 July 1918, the Times reported,
TRIBUTE TO FRANCE VOTED IN THE SENATE; House expected to Concur Today in Resolution PraisingLong Battle for Freedom.PROCLAMATION BY HYLAN All Citizens Called Upon to Celebrate Bastile Day and Flythe French Colors. Proclamation by the Mayor. Flags to be Presented

While the moverment for the celebration in this country tomorrow of the anniversary of the fall of the Bastile, the national holiday of France, was started by an informal committee, the celebration is contantly receiving greater and greater assistance from official sources. (read the rest)
There were regional commemorations, too. In Philadelphia, Emerson Collins (1860-1933), who held the office of Deputy Attorney General of Pennsylvania (1915-23), played a leading role. He was known as a great orator, and was evidently a colorful character, as well (we are told that, whenever driving past a particularly stately mountain, "he stopped the car, got out and then declaimed, with appropriate gestures, the poem beginning: “Ye crags and peaks, we’re with you once again. . .”). Collins, the descendant of a Revolutionary War soldier, was passionately dedicated to the history of the United States, which caused him to appreciate that of France, as well.


As he began:
It is highly fitting that there should be an American celebration of this French national holiday.  There is no other place, moreover, in the whole land so altogether appropriate for such celebration as the one where we are now met. Commemoration of the event symbolizing the birth of the National Liberties of France, gains an added impressiveness here within the shadow of yonder hallowed structure within whose venerable walls was proclaimed the political Independence of America for whose establishment France contributed so much . . . .
To return to today: McCullough concludes,
Though I love France and greatly value the friends I have made there, I am not an overboard Francophile. But as an American I think it is well past time to get back to respect and affection between our countries, on all fronts and with all possible good will.

For my part this Bastille Day, I intend to raise a glass or two of Veuve Clicquot in a heartfelt toast: “Vive la France!”
I'm probably a bit more of a Francophile than he is, and today, I happen to be in Washington, another city associated with our shared history of what R. R. Palmer called the Atlantic Revolution. I'm here for the annual conference of the Society for the History of Authorship, Reading, and Publishing (SHARP), the leading international organization dedicated to the study of all aspects of the culture of the book. I doubt I'll be drinking fine French champagne (though I don't know precisely what will be served at the opening reception tonight). I may just have a customary Samuel Adams, which celebrates another revolutionary. As Pauline Maier reminds us: in France, it was he, rather than John—sent to Paris to seek French aid for the rebellious colonists—who was known as "the famous Adams."

Oh: McCullough mentioned the Marseillaise, and if you'd like to see a joint Franco-American celebration of freedom involving that song, well, then, it's hard to do better than this.


Previous Bastille Day posts:

2010
2009
2008


Updates

"Bastille Day marked with pageantry and pomp": Washington Post coverage of today's festivities in Paris

The Library of Congress (where SHARP will be meeting tomorrow) does a characteristically thorough job of digging up unusual resources for the day from its extensive holdings:

• Pat Padua, "Opera Goes to the Bastille" on "Mlle de Launay à la Bastille (1813)" a one-act opera by Sophie Gail (1771-1819).

"a hand-colored etching "Vue brillante de l'aniversaire du 14 juillet 1801, which shows a crowd viewing fireworks at a Bastille Day celebration in Paris. Notice also that a balloon appears in the upper right corner. This print is but one of approximately 975 items comprising the Tissandier Collection which documents the early history of aeronautics with an emphasis on balloon flight in France and other European countries. Vive la France!"

pageantry and pomp? not so much in DC (though there were plenty of events, as a quick web search will show):
"Bastille Day: In Washington, it's not wasted on the French" TBD, 18 July

About that lawsuit . . .

Town Manager John Musante addressing residents' concerns at a contentious meeting held at Fort River School, April 6
 As I recently noted, a group of Amherst residents is suing the town's elected leadership and several top administrators: specifically, the Select Board, which functions as a collective executive; the Town Manager, who is the chief administrator; and the Comptroller and Clerk.

The Select Board and Town Manager strongly supported a proposal to create a large solar array on a closed landfill, seeing it as a major step toward sustainability and environmental responsibility, as well as a major source of revenue.  The measure also won overwhelming support from Annual Town Meeting. However, some residents in the vicinity of the proposed project vehemently opposed it on a variety of grounds, and have chosen to sue the Town in an attempt to block it.

The formal document indicating that I had been charged in the suit arrived while I was teaching in the Czech Republic.  A friend said she had visions of paper-servers chasing me around Prague, as in some thriller film.  It sounds, though, as if even in Amherst, little effort was made to effect personal delivery. As in the case of some other defendants, the documents were just rubberbanded to the handle of a storm door. Not exactly "The Bourne Identity."


The Town has now issued a formal response to the suit. Diane Lederman of the Republican reports here.

Resources

• Solar opponents created this website to present their concerns
This page of the official Amherst website details the Town's plans and responses to questions or concern from the public


[updated with links and image]

Wednesday, July 13, 2011

Town of Amherst Seeks Feedback on Performance of Town Manager

The Select Board has issued the following announcement to the community:

The Select Board is beginning its annual evaluation of the Town Manager. We invite members of the public to submit written comments by Wednesday, August 3, 2011.

Please be aware that submissions are NOT confidential. They will be read by the Select Board and the Town Manager. These are personnel documents, and as such, are exempt from public disclosure. The forms become part of the Town Manager’s personnel file, with the same protections and restricted access as any employee’s personnel file.

Submissions may be e-mailed to selectboard@amherstma.gov, or sent to:

TOWN MANAGER EVALUATION
Stephanie O’Keeffe, Chair
Amherst Select Board
Town Hall
4 Boltwood Avenue
Amherst, MA 01002

Should you have any questions, please do not hesitate to contact the Select Board Office at 259-3001, or selectboard@amherstma.gov.

We are seeking input from Town Meeting members, Town committee members and the general public, so please circulate this information broadly. In an effort to save money and staff time, we are no longer sending out post cards about this to Town Meeting members, so it would be particularly helpful if you could inform those you know who don’t tend to use e-mail or access the Town web site.

Thank you for your assistance. We look forward to hearing from you.

Sincerely,

Stephanie O'Keeffe, on behalf of the Select Board


Monday, July 11, 2011

There and Back (or: what happened while I was gone)


Heureux qui, comme Ulysse, a fait un beau voyage...








You never know what‘s going to happen when you travel.

As the brilliantly imbecilic protagonist of Jaroslav Hašek’s great novel, The Good Soldier Švejk, observes upon learning of the assassination of Archduke Franz Ferdinand in Sarajevo,
Well there you have it, Mrs. Müller, in a car. Yes, of course a gentleman like him can afford it, but he never imagines that a trip like that might finish up badly.
Nothing so awful happened to me during my travels in the Czech Republic and Poland. In fact, the only unpleasantness occurred right here at home at the start of the trip when my laptop was damaged going through airport security: a dented case, shattered screen, and broken disc drive. (though I hasten to add that the TSA staff were very responsive and friendly) After that, things could not fail to improve.

When representatives from the partnership between the Israeli regional council of Gilboa and the Palestinian governorate of Jenin spoke here this spring, the vision and reports of cooperation were inspiring. In addition, countering popular misconceptions that life in Israel and the Palestinian territories consists of unremitting chaos and violence, Council Head Dani Atar said, “We’re happy to tell you that our life is boring.”

It was reassuring to hear that local government is pretty much the same the world over. This is of course what I’ve always said about my life on the Amherst Select Board: boring, and we like it that way. No drama necessary: there’s enough work as it is, and we need to get it done.

Well, in this case, all the action was back home: turns out Amherst was pretty lively in my absence.

• Not only did Town Meeting wrap up (and I was sad to miss the spirited debate over urban farming and the raising of chickens and rabbits for food).

In addition:

• On May 31, a train derailed in Amherst, causing severe damage but no injuries (and there was another such incident shortly after my return)

• On June 1, a tornado struck Springfield, killing three people and causing widespread damage (1, 2, 3)

• Just over a week later, there was another tornado scare, and initial reports suggested a funnel cloud was sighted in the vicinity of my house.

• The Five Colleges found themselves in transition if not turmoil: UMass President and German scholar Robert Holub suddenly found himself being forced from office when word of a negative review leaked out. In the meantime, Amherst College hired University of Wisconsin Chancellor and German scholar Biddy Martin to replace Anthony Marx, inexplicably chosen by the New York Public Library to become its new head.
Summary:

1) Lost one Germanist, gained another, so that’s a wash.
2) About time Amherst hired a woman, especially given its earlier shameful record on gender politics. (The experiences that Catherine Bateson described in her memoir have become legendary here.)
3) Hampshire College hired a new president just before my departure, so that’s three of five newcomers at the top.
• Oh, yes: and I—along with the rest of the Select Board and Town Manager—am being sued over the Town’s plan to install a solar array on the former landfill. . .

(to be continued)

Thursday, July 7, 2011

6 July 1415: Death of Jan Hus (would he have used Google+ and Twitter?)

On 5 July, 1415, the Council of Constance (Konstanz) condemned the Bohemian religious reformer and past rector of Prague University, Jan Hus, to death for heresy. On 6 July, refusing to recant, he went to the stake. (Here, his final declaration.)

A follower of John Wyclif, Hus had challenged both papal authority and traditional doctrine, calling for more democracy in the Church, questioning the existence of Purgatory, and condemning priestly abuses and sale of indulgences alike. In part because of the emphasis on preaching in the vernacular, Hus also took up the reform of the Czech language and was responsible for the introduction of modern diacritical marks.

In the years after Hus's death, his followers' continued quest for reform led to open and successful revolt against the Papacy and Empire. Hus came to be seen—condemned by some, claimed by others—as a forerunner of the Reformation. Luther claimed to walk in Hus's footsteps. By contrast, the entry in the 1556 edition of Sebastian Münster's Cosmography portrays Hus as intelligent and eloquent ("Er het ein scharpffe vernunfft vn[d] wz wol beredt") but a divisive figure, whose preaching to the common people against the Papacy and monks sowed dissension ("vil zwytracht") and heresy ("eytel ketzerey") in the land:


For Czechs in the modern era, he also became the founder or at least symbol of a national movement. Generally speaking, the Czech nationalists came to celebrate Hus and the Hussites in both national and universal terms, seeing in them moral exemplars whose ideals the nation sought to embody.

Tomáš Garrigue Masaryk, then a parliamentarian in the Austro-Hungarian empire and not yet the head or even advocate of an independent Czech state, was typical in that regard. Interestingly, he also likened the popular oral culture of the late medieval period to the press of the modern era. Today, the analogy would be to the blogosphere and social media. Speaking at a commemorative event in 1910, he urged listeners:
  Let us recall that Hus and his forerunners began as moral reformers. . . .In Prague, the predecessors of Hus delivered moralistic sermons from the pulpits. In those days, pulpits played the role of today's newspapers and books in disseminating ideas. The sermons were directed at the improvement of morality in the towns and at the reformation of the wealthy classes and rich clergy.
[in his: The Meaning of Czech History, ed. René Wellek, trans. Peter Kussi (Chapel Hill: University of North Carolina Press, 1974), 5]
Masaryk, who had little interest in the minutiae of theology, portrayed the Reformation as a temperate and "predominantly non-mystical" spiritual movement devoted to "reason," in which "great emphasis was placed on political and social justice" (11, 10):
From the leaders of our reformation we get a desire for clarity, reasonableness. Morality must be the decisive element in religion, Morality means the establishment of fraternal ties with one's fellows, it means energetic work for one's fellows; today, we would express it in terms of coming to grips with the social question. Further, we see that our religious striving was democratic, nonaristocratic; we see the anti-clerical emphasis of our reformation. (11)
Masaryk was well aware that the Reformation was a religious and not merely political movement, but he saw the two as intimately connected, both causally and intrinsically. He argued:
The American Constitution, imitated in Europe, grew directly out of the Reformation and the movement for religious freedom. A person who is free spiritually, a person enjoying religious freedom, will find his true political way. And conversely, political freedom facilitates religious freedom. As soon as we reach political liberty, our first act will be to separate church and state. Religion must be—as it was to Hus—a matter of conscience and not of politics. (14)
He summarized:
I can think of no better conclusion to these remarks than the well-known prayer of Hus. Let us heed it, let us heed it well: "Seek truth, listen to the truth, learn the truth, love the truth, speak the truth, keep the truth, defend the truth with your very life!" (14)
As Erazim Kohák observes,
  For Masaryk, shared commitment to that ideal of humanity with its concomitants, democracy and social justice—basically respect and love for one's neighbor—is what made a Czech nation out of the ethnically Czech population of the Czech lands. In anticipation, Czechs first turned to it in their struggle for freedom of faith within the Church in the Reformation. In the name of that ideal they entered upon modern national identity in their nineteenth century rebirth. In the name of the same ideal they triumphed in the creation of the free Czechoslovak state.  However imperfectly, that state embodied the ideal of humanity in its commitment, as a token of a future humankind committed to human dignity and mutual respect, to freedom and social justice.
[Hearth and Horizon: Cultural Identity and Global Identity in Czech Philosophy (Prague: Filosofia, 2008), 141]
In the Czech Republic, 6 July is now a holiday honoring Hus (Den upálení mistra Jana Husa). Here, a discussion of Hus's legacy from Radio Prague on that date in 2010.

I'll soon have a little piece on the impact of the Reformation in the Czech lands for The Public Humanist.



Resources

Letters of John Hus

David Binder, "On the Trail of Jan Hus," New York Times, 16 Nov. 1997

[restored from draft; updated w. new image]

Wednesday, July 6, 2011

Back in business

My reader will have noted that I took an unusually extended break from blogging. I was teaching a field study class in Prague (with a week's stay in Poland), between Hampshire graduation in late May and late June.

It would have been appealing to try to blog from the road, but that proved impractical on most occasions as we were going full-out all day, and often well into the night, as well. Instead, I confined myself to reporting in what in an earlier era would have been called more "telegraphic form" from the twittersphere.

Now that I'm settled in again, reports on doings far and near should follow in short order.

Friday, June 10, 2011

Forging Peace in the Middle East, Town-to-Town, and Person-to-Person

I recently noted that there had been some hopeful signs concerning discussion of the Middle East conflict on campuses in our Five-College consortium. Two events that took place in April were a case in point—and doubly so: first, because of the content itself, and second, because they took place without incident.

In the first case, a student at Hampshire organized the event on her own as a result of the "disgust" that she felt for the campus atmosphere. A self-described progressive Zionist, she describes herself as "highly critical of Israel's policies and government" (even calling them "racially oppressive"), but at the same time rejects the idea that Zionism is "inherently racist" or a promoter of "an agenda of genocide." The answer, for her, is to reform and improve the state, not to eliminate it.

On April 13, she therefore brought as a speaker Yaniv Sagee, Israel representative for Givat Haviva Educational Foundation in North America. Givat Haviva, which grew out of the left socialist HaShomer HaTzair and kibbutz movements, is dedicated to breaking down the divisions in Israel society and "educating for peace, democracy, coexistence and social solidarity." Among its key initiatives are the Jewish-Arab Center for Peace (dating back to 1963) and related efforts at intra- and intercommunal peace-making.

Although I very much wanted to attend the event, I was unable to do so. However, it attracted an audience of some 50 or 60, including several faculty and even the College President. All came away favorably impressed.  Members of Students for Justice in Palestine were also present. They asked tough questions and received equally forthright replies, in a respectful manner. Exactly as it should be. It is a sad commentary on the current situation that one needs to single out such things as worthy of note.

In her lengthy letter to the community, the organizer wrote: "I call for a restructuring of the state of Israel--an intervention, an overhaul." Many will find such a demand, coming from an American college student, naive at best, even leaving aside the unfavorable international and domestic Israeli political constellations. (The language, wavering revealingly between the vocabulary of bureaucracy, pop psychology, and auto repair, will not necessarily dispel that impression.) However, few will quarrel with her call for increased person-to-person cooperation between Jews and Arabs.

Just how that works on the ground was perhaps better demonstrated in the second event, organized by students at the University of Massachusetts, on April 28. What was most interesting was that the initiatives presented were not the work of educational foundations or NGO's, and rather, of entire communities living and working together day in and day out. They are the creation of no-nonsense elected politicians who have a job to get done, whether it is garbage collection or economic development. It's not as sexy as "activism," but it is ultimately where lofty ideals settle on the soil of practical political reality and either wither or take root.

Three representatives from Israel's regional council of Gilboa—the Jewish-Israeli head of the Council, Dani Atar, the Arab-Israeli Deputy, Eid Saleem, and the Jewish-Israeli CEO, Ilana Hayat—shared their stories of forging coexistence between Arabs and Jews both at home and in cooperation with their neighbors in the Palestinian Governorate of Jenin, just across the border. Representatives of the latter, originally scheduled to take part, as well, proved unable to attend due to the obligations of an election campaign at home.



Interethnic cooperation at home is of course an urgent necessity in a country whose population is 80 percent Jewish and 20 percent Arab, and especially in a regional council whose population is 60 percent Jewish and 40 percent Arab, and which suffers from social inequities on both levels. Cooperation with the Palestinians across the border might not seem like an option right now, but, geopolitical conflicts or no, many residents—including the deputy mayor—have relatives across the border. Above all, though, the leaders of the two communities, like their counterparts elsewhere, came to the conclusions that the two populations are linked by common challenges, which they must solve together.

The speakers said that they proceeded from four basic principles:
  1. There are no disputes between the two parties about borders.
  2. The economic gap between the parties must be closed.
  3. Cooperation advances mutual interersts.
  4. International involvement and investment will support regional development.

The presentations detailed a host of cooperative ventures, ranging from social policy to industry and cultural tourism. Given the wide income disparity between the two regions—Jenin residents earn on average $ 1000 per year, whereas their counterparts in Gilboa earn $ 30,000—economic development understandably looms large.

In many ways, the area is a natural target for economic development, constituting the lower tip of a triangle, with the other points at the port city of Haifa to the west, and Jordan in the east. Eid Saleem detailed the establishment of an industrial zone and logistics area along the mutual border: the former in Jenin, and the latter in Gilboa, in order to foster exports. Eventually, the two communities hope to tie the regions and and functions still more closely together through new rail and road connections. Part of the success to date derives from the fact that they ensured, first, that the border separation fence would follow the “Green Line” and second, that there would be a crossing here. As Saleem added, “When you have a border crossing, you don’t really need a fence.” It is moreover a crossing created by the local civilians rather than the military. The partners have increased its size threefold so as to reduce delays and other inconvenience, and it can now accommodate a traffic of 2500 persons per hour.

Gilboa also provided land for a Palestinian hospital, to to be created by a Turkish developer. Another project is a center for international business, to be led by the heads of the two regions. Among its supporters are former UK Prime Minister Tony Blair, who has taken a particular interest in Middle East peace efforts. In toto, the new initiatives have created 15,000 jobs for Palestinians.

Impressive though these achievements are, the two communities view joint tourism projects as their most significant and distinctive endeavor, which they hope to develop into an exportable model. Gilboa and Jenin presented their ideas and programs at the ITB international tourism conference in Berlin. As they see it:
• Tourism can make a crucial economic contribution to the region.
• In order to educate visitors from abroad and strengthen ties between residents, the two communities market tour packages of 2-3 days each on both sides of the border.
• Tourists visit places of interest in both:
• The communities target audiences with special characteristics: e.g. supportive of peace, interested in religion and history; research groups. 
There is a vast and underappreciated array of natural and historic resources that would be the envy of any region seeking to attract visitors. For example, few outsiders know that Burqin, near Jenin, is the site of the fifth-oldest Christian sacred place and third-oldest church in the world. According to tradition, Jesus performed a miracle and cured lepers here on his way from Nazareth to Jerusalem. Mount Gilboa was the setting for events in the biblical Book of Samuel, and it is today the home to major nature preserves. Atar, who hopes ultimately to attract 100,000 tourists per year, noted that most outsiders incorrectly assume the region is characterized by daily war, violence, and destruction. The first task, then, is to change this misperception, to help people to achieve a more complex and nuanced view.

As Hayat explained, one of the most original undertakings is the creation of centers that will allow residents to learn—literally—to speak a common language. Each town will have an identical language center, in which instructors from the other will teach their language. The centers will also offer study opportunities in English, French, German, and Spanish. Visitors from abroad can visit in order to study or to teach, an opportunity that she urged the audience to consider

What was in many ways the most engaging and moving portion of the evening came when Eid Saleem—like his counterparts, speaking in Hebrew through an interpreter—explained his personal connection to the issues—most of his relatives live in Jenin—and the rise of cooperation between the two towns under very trying circumstances.

Already when first elected in 1994, he had initiated contacts and invited Palestinian representatives to visit and begin a dialogue. He described those first years after the signing of the Oslo Accords as a wonderful period characterized by the development of ideas and dialogue until cut short by the Second Intifada. He characterized it with the word, “Churban” (a term also used, incidentally, to describe the devastation of Jewish communities in Eastern Europe during World War II), which brought “despair and destruction for both sides.” Although the two regions had tried to continue their cooperation, it proved to be impossible after a few months, as the fighting dragged on. Several locals perished, and it was “a time of deep mourning for both sides.” He himself went to comfort the bereaved in both communities, saying, “a daughter is a daughter, and a mother is a mother.”

The crisis posed the greatest imaginable challenge to the relationship, which nonetheless survived it. The partners involved in coming to a modus vivendi were at first sight the unlikeliest, but in fact perfectly suited to the task: two men of roughly the same age who had been intimately involved in the conflict. The new governor of Jenin, Quadoura Moussa, was the head a delegation that had visited Gilboa in 1995, but in addition a “Palestinian patriot” who had moreover spent a dozen years in Israeli prisons in the preceding era. On the Israeli side, the local leader was a Lieutenant Colonel in the IDF, who had been wounded in combat. Having experienced the worst of the conflict firsthand, they were determined that a new generation should not have to go through what they had suffered. They held secret meetings, assuring one another of their good intentions and seeking to reduce tensions and risk of conflict. The symbolic and practical turning point came when the representative from Jenin asked his Gilboa counterpart to secure medical care for a young Palestinian who had been wounded fighting the Israelis. Emotions and security risks notwithstanding, the Israelis agreed, and that event played a key role in forging a strong alliance between the towns.

In the course of the question-and-answer session, someone said that the stories were inspiring but asked whether the population as a whole really supported these efforts. The answer:  We've been elected to four terms and have now been working together as a team for seventeen years. Proof, if any was needed, that the public desires cooperation and peace and understands the benefits that they can bring.

Further resources

• William Perkins, "Speaker discusses possible model of cooperation between Israel and Palestine," UMass Daily Collegian, 1 May 2011
• "Expanding the Circle of Peace: the Gilboa-Jenin Event" (Jewish Federation of Western Connecticut)
• Kenneth Bob, "Antidote to Cynicism: The Gilboa-Jenin Connection" (Mideast Peace Pulse, 3 Sept. 2009)
• Ethan Bronner, "A West Bank Ruin, Reborn as a Peace Icon," New York Times, 11 Sept. 2008
• Gershon Baskin, "Encountering Peace: creating a new reality on the ground," Common Ground News Service, 7 Aug. 2008