Saturday, August 18, 2012

These little piggies just keep trying to go home

Time for the latest animals-behaving-badly roundup. The saga of those naughty western Mass farm animals just will not end.


As our reader will recall, when we last left the wild domestic animals of one Mr. Cosimo Ferrante, a judge had ordered that he remove them from Goshen, where they were running loose and destroying the neighbors' property. Frank Ryan's lively report in the Gazette brings us up to date.

Apparently the prodigal porkers have absorbed our ethos of "question authority," for they were back this month, to the frustration of neighbors and chagrin of Ferrante. David Richardson said, "This has gone on long enough and I have had it." "I will be 75 in a couple of weeks. I like to go out in my yard without worrying if I am going to step in a rut or a hole and fall down." He threatened to take matters into his own hands, warning Ferrante that he would send him both a bill for the landscaping and a pile of carcasses: "After three or four years of this, I told him the next time his animals are on my property, they will be shot and he will be picking them up in a truck." Joel Carr, whose property had been damaged by runaway cattle, said "Its just crazy. No matter what we do, we just can't seem to get rid of this guy and his animals."

Ferrante, for his part, was by turns despairing and angry. He said that bears had entered his property, scaring the pigs, who had fled.
"Honestly, I am an emotional wreck over all of this," Ferrante said. "I can't seem to get a break. Things happen, and I try to make it right, but people here won't even talk to me anymore. I am not a bad guy, and I am really trying to work things out, but I get met with this kind of hostility."
Ferrante and the farmers whose property he had been renting are due in court on Monday, but something tells me that may not be the end of the story.

Meanwhile, in a Connecticut restaurant, a venerable lobster earned his freedom thanks to a spontaneous act of mercy. The 17-pound, 80-year old creature known as Larry was about to meet his maker when Don MacKenzie outbid the prospective diner:
"This lobster has seen World War I, World War II, seen the landing on the moon and the Red Sox win the World Series, he's made it this far in life," MacKenzie told the local paper. "He deserves to live." 
Something about the timeline doesn't add up (World War I ended in 1918), but the man's heart is in the right place. The report went on to explain that Larry would be returned to a part of the sea in which he would be safe from renewed capture.

As it turns out, even animals in "old Europe" yearn for freedom. An intrepid trio, like the pigs of Goshen, made their escape without human assistance, but in a sequence of events that sounds as if it came from an action film. "Fox and Boar Aid in Captive Kangaroos' Brazen Escape," read the headline. Three kangaroos broke out of a German zoo thanks to a most unlikely series of coincidences:
According to Michael Hoffmann, deputy head of the Hochwildschutzpark Hunsrück park, the kangaroos managed to escape their confines by crawling through a hole an unwitting fox had dug at the base of the fenced-in enclosure. With that hurdle passed, the brazen trio caught another lucky break in their hop towards freedom -- finding a hole in the park's exterior wall, left behind by a wild boar, that was big enough for the kangaroos to pass.
Things are tougher in Tajikistan, where, we learn: "Donkeys Banned From Tajik President's Sight." There's a lot you get away with when you are a dictator. Here in Amherst, where the wheels of our representative political system turn a lot more slowly, a step like that would take years of committees, consultants, and hearings. Although we did manage to legalize backyard chickens in 2011, we've been arguing for months about how to handle the question of dogs in recreation areas.

But at least we're relatively safe. Some of our neighbors to the south in the Mid-Atlantic hesitate to venture outdoors at all for fear of turkeys, who are said to "terrify" humans, "harassing even attacking folks in one New Jersey town."





By contrast, the turkeys in my yard are always peaceful; even camera-shy.


Yet another reason to be glad we live in western Massachusetts rather than New Jersey.

* * *

Pig picture from from The Child's First Reader, by Salem Town, L.L.D. [1848] (Buffalo: Phinney & Co., 1858).

History Channel Puts Western Massachusetts History on the Mobile App


A song of ascents:
I make fun of History Channel
For its Ancient Aliens crap,
But credit where credit is due:
I'm trying its History app.
As my followers on Twitter are aware, I have been known to poke gentle fun at the History Channel and its sibling H2 for their steady descent into banality or outright intellectual bankruptcy. Whereas they used to run real documentaries, nowadays there is hardly anything worth watching.

We all have our bugbears decide which burdens to assume for the sake of the common good. For me, it's about vigilance in the face of shows on Ancient Aliens and history—or shows that don't even pretend that they have to do with history: "Ice Road Truckers"? "Swamp People" "Shark Wranglers"? (wtf?)  For Gordon Belt, Director of Public Services for the Tennessee State Library & Archives, it's the never-ending battle against "History Buffs." We're all allies in this great war on behalf of civilization.

But one has to be fair. The Channel still does broadcast some history, and its website and Twitter feed likewise pay more attention to its supposed raison d'être. I was therefore pleased to see them announce their new "History Here" app for iPhone, described as "an interactive travel guide to thousands of historic locations across the United States."

So I decided to give it a try.

It's a fairly simple little thing, though serviceable enough in its way.

You get a Google road or satellite map with little pins that lead to descriptions of sites (with driving distance, contact information, and URLs; videos, in some cases).  One can search by location, view sites on both maps and lists, save "favorites," etc.

 Checking out those that appeared on the screen when I used my home location, I found:

Amherst
Northampton
Cummington
Springfield
Petersham
It's not always easy to tell why a given site was included or omitted.

In Amherst, of course, I expected to find the Dickinson Museum, as it has National Historic Landmark status and is our principal tourist attraction. I was pleasantly surprised to see a listing for the National Yiddish Book Center, on the campus of my own Hampshire College. But Amherst has, in addition to the 2 Dickinson houses, 5 other properties on the National Register of Historic Places, two of them open to the public: West Cemetery  (where Dickinson is buried, thus likewise one of our major tourist attractions—even a pilgrimage site), and the eighteenth-century Strong House, home of the Amherst Historical Society and Museum.

It's great that Northampton (or Florence, as the case may be) includes two sites associated with the Underground Railroad, but then one might assume it would also have included the David Ruggles Center for Early Florence History & Underground Railroad Studies. And any reason not to include Historic Northampton? Or perhaps the Sojourner Truth monument in Florence?

In the case of Springfield, the Connecticut Valley Historical Museum makes sense, not least because it is part of the larger, acclaimed five-museum Springfield Museums campus. But then why leave out the Springfield Armory National Historic Site? 

Looking to our west, it is eminently sensible to include Cummington's William Cullen Bryant Homestead but (unless I really missed something), Historic Deerfield, just down the road from Amherst, is absent. (To the east, Old Sturbridge Village made the cut). Delighted and relieved to find Arrowhead, home of Herman Melville—whose birthday and meeting with Hawthorne we marked this month—in Pittsfield, but then why not Hancock Shaker Village, located in the same town?

I was certainly glad to see the boyhood home of W.E.B. DuBois in Great Barrington, as well as Edith Wharton's The Mount in Lenox on the map. But then why not Chesterwood—home of Daniel Chester French, sculptor of the Lincoln Memorial and  Minuteman statues?

It seems that the National Park Service Heritage Travel Itinerary and National Register of Historic Places were the source for many of the listings, and that is as it should be. As the example of the Yiddish Book Center shows, there were obviously also other sources of information, and one hopes that the list will be broadened. The nice thing about apps versus books is that the latter can readily and continually grow in scope as well as robustness.


Summary: Given that the thing is two years old (the first incarnation for Windows, came out in 2010), one might expect more of it. Then again, given that the new app  is described as "free and ad-supported" (see also below), you get what you pay for. (The old one cost $ 2.99; this says something about our rising expectations of apps, among other things.)

In addition, there are sometimes practical limits to what sort of data one can conveniently collect and display in software designed for small handheld devices. I just took part in a workshop on digital mapping, so I am getting a better idea of what goes into the making of these things.

Balance sheet: It's simple and useful. I didn't find every historic site that I expected (to cover the entire country is after all quite ambitious), and I didn't find a great deal of technical sophistication or even information—but I also didn't find a single alien.

That's a start. Baby steps.


Update, 20 August 

History Here, a decent but no means distinguished app, just dropped another few notches in my estimation. When I first tried it out, the ads for some reason never appeared. Now, however, they're here. Annoying advertisements appeared at the bottom of the screen. One promoting an alleged iPad giveaway, was particularly annoying and intrusive flashing incessantly. As I said, you get what you pay for.

What's on the President's Plate These Days (and in his glass)

Hops, from an edition of Lonicer's Kreuterbuch, circa 1590
Speaking of President Obama and meals, there is a fine blog that allows you to keep track of his conspicuous consumption, from sumptuous state dinners to the more staid fare of the state fair: Obama Foodarama, by Eddie Gehman Kohan, calls itself "The Blog Of Record About White House Food Initiatives, From Policy To Pie." (So, there's some serious stuff there, too.)

Naturally, I am interested, among other things, in the beer coverage (all part of being a cultural historian). One report noted that the President consumed a Bud Light at a pub in Cedar Falls, Iowa. This preference for an insipid, mass-market substitute for real beer concerns me because it forms part of a disturbing and well-established pattern: in Amherst, Ohio (of all places!) last month, Mr. Obama also had light beer (one Bud, one Miller), as he did at the so-called "beer summit" of 2009 at which he brought together distinguished African-American scholar (and Massachusetts resident) Henry Louis Gates and the police officer who arrested him in a notorious case of racial profiling.

Evidently there are experts who worry about what sort of beer the leader of our nation and the free world should drink. It's just that they're not beer experts. So, it seems that a "light" beer is seen as the safest, healthiest, and politically correct choice, a well-intentioned but misguided attempt to present Mr. Obama as a (suitably restrained) man of the people. (Not that Mr. Romney would be any more successful, for some similar reasons as well as some very different ones.)

Still, we find both hope and change in the knowledge that the White House has, since 2011, been producing its own signature malt beverage, which our leader takes with him on these campaign outings. As the blog—which broke the news—also observes with some frustration, the information about the Presidential mini-brewery has in fact been out there for all with eyes to see for quite a while, but the mainstream media somehow just never bothered to absorb and cover it. (In that regard, I suppose it's a bit like the progress of the Iranian nuclear program.) But news of the POTUS private stock is not an unmitigated blessing. Obama Foodarama worried, "The President's regular-guy beer drinking image was dismantled somewhat on Tuesday by the revelation that he's toting White House homebrewed beer aboard Ground Force One."

I'll say. But again, the analysts got things wrong. I would be worried about the President's image less because this is an "elitist" craft brew than because it is an effete "Honey Ale" that should not pass muster as real beer with either the toiling masses or the zymurgic cognoscenti. Bud Light is lousy beer, but it does convey a simple, no-nonsense populist message. "Honey Ale"?  Come on.

What should the President drink, then? I think a classic American India Pale Ale would do the job. Not one of those faddish ones so overhopped that drinking it feels more like a masculinity test than a social and gustatory pleasure; that's more reminiscent of George W. Bush's brutish and blustery foreign policy. Instead, a well-balanced IPA, medium-bodied and highly but not heedlessly hopped, would convey just the right message of strength and sophistication befitting a superpower comfortable with its status, neither pusillanimous nor posturing.

I mean, seriously: Are you surprised that Netanyahu felt there was no cost to rebuffing Obama's demands? Do you think Assad and Ahmadinejad lie awake at night worrying about a guy who drinks "Honey Ale"? Seriously. Now, photograph Obama with a "Victory Hop Devil" in hand, and you'll see world leaders start to show him some respect.

Back to domestic politics. As for that "man of the people" thing: forget it. It's a lost cause, and the worst thing you can do is try to pretend to be something that you aren't. (Romney and Obama in blue jeans? Dukakis in a tank?) So, even if the President served this White House Honey Ale at his Superbowl Party, it just doesn't quite give off that "normal guy" vibe.

President Obama redeemed himself (sort of) as a populist on two occasions, first by giving one of those special homebrews to a resident in Knoxville, Iowa, and then, at the State Fair, by buying a round for ten people, who were chanting, "Four More Beers! Four More Beers!" (Who says we Midwesterners are slow thinkers lacking wit and humor?)

This was of course a play on words on "Four More Years!" But for those of us possessed of historical knowledge or direct experience of the Nixon era, this slogan first became prominent in the ill-starred electoral campaign of 1972, which took place under the growing shadow of the Watergate scandal. The appropriately nicknamed "CREEP" (Committee to Re-Elect the President) came up with the slogan, which was widely circulated, even on buttons and stickers in the languages of the various ethnic constituencies that the Republicans had wooed away from the Democratic Party.

Thank God, we've come a long way since the Nixon era, in more ways than one.

Speaking of which: the President himself has got a long way to go before he can be a real man of the people. That populist publicity stunt in Iowa came at a cost: literally. In the words of Obama Foodarama:
But the State Fair beer was reportedly an expensive cup, and came with a foamy head of criticism: Secret Service essentially shut down the fair for the President's visit. Mark Cunningham II, 39, a Republican and the third generation owner of the 65-year-old Bud Tent where the President enjoyed his brew (they were photographed drinking together), later complained to the Des Moines Register that the President's photo op cost him $25,000 in profit.
And the President has a really long way to go before he can catch up with the late Czech President Václav Havel. Havel, although a scion of one of the wealthiest families in pre-Communist Czechoslovakia, was nonetheless a man of the people in a way that Obama never can be. And when he wanted to go to the pub for a beer with the guys, he wasn't about to have his security forces clear the guys out.

As Radio Praha explained:
Ex-President Vaclav Havel may be the best spokesman beer has ever had in the Czech Republic, at least in public office. Havel loves to take visiting politicians to pubs. He once skipped a function in the U.S. to go drink beer and watch John Cale. In fact, one of Havel's plays is based on the time he spent working in a brewery before the Revolution.
It quotes Havel as saying (1995):
"I suppose that drinking beer in pubs has got a good influence on the behaviour of Czech society, because beer contains less alcohol than for example wine, vodka or whisky and therefore people's political chat in pubs is less crazy." 
Given the nastiness and lies of the US Presidential campaign at this stage, "less crazy" sounds pretty good. Maybe it's time that we all just relax and enjoy a good Czech beer.



Update

19 August: I was pleased and amused to see that our friends at The Propagandist cited this post, adding a fine video of President Obama at the Iowa State Fair, ordering up that round of beers for his supporters (and denying one to the guy with the Romney sign).


Resources


Historical context:

• the recent post on the problem of student drinking in Amherst also describes the historical drinking habits of the early American republic (including politicians and clergy), which may come as a surprise

• the habits of a famed British wartime leader, by contrast, will come as no surprise: "Winston, Churchill: Smoker, Drunk, One Tough Dude—With Good Judgment"

Our colleague, @AmyMittelman, has both a book and a blog
about beer and (in the latter case) other matters (mostly political), as well.


Wednesday, August 15, 2012

August Anniversaries: Melville Meets Hawthorne in the Berkshires, 1850

Summer always seems in some way to be Melville season, in western Massachusetts, at any rate.

On August 1, we mark his birthday.



Part of the Literary Arts Issue, this postage stamp (Scott # 2094), based on a portrait by J. O. Easton in the Fogg Museum at Harvard, was designed by Bradbury Thompson, modeled by Frank J. Waslick, and printed by the American Banknote Company in a run of 117,125,000. It was issued at the New Bedford Whaling Museum on the anniversary of Melville's birth, August 1, 1984.

The summer also brings multiple Moby Dick marathons in New England. Whereas New Bedford holds its group reading of the novel in frigid January, other locales opt for the war season. Mystic Seaport held its marathon from July 31 through August 1, whereas Pittsfield, Massachusetts, locale of Melville's home, Arrowhead, has chosen for its "Call Me Melville" program leisurely chapter-a-day online reading schedule, stretching over 135 days, from Memorial Day weekend through Columbus Day.

And, the gods must be smiling upon us, because an appropriately snarky little piece about stupid new Olympic sports even managed to work in the opening line of Moby Dick:
Call me Ishmael, but I don’t care about the synchronized-diving competition the Chinese won yesterday, except trying to figure out how exactly one decides to go into synchronized diving.
August 5 marks the anniversary of his famed and fateful meeting with Nathaniel Hawthorne. And as chance would have it, that date in 2012, as in 1850, was marked by a great thunderstorm (in our case, a welcome relief after a terrible drought and the hottest July on record).

Mass Moments has seen fit to include the event on its calendar of significant days in Massachusetts history, though the description is rather anodyne:
On this date in 1850, Nathaniel Hawthorne and Herman Melville were among a small group who climbed to the top of Monument Mountain in the Berkshires for a picnic. Hawthorne had recently published The Scarlet Letter and was living in nearby Lenox. Melville was visiting Pittsfield. The two writers were meeting for the first time. A passing storm drenched the hikers, but the day marked the beginning of a warm friendship between the authors of two of the greatest American novels of all time. Melville dedicated Moby Dick to Hawthorne, with "admiration for his genius." 
The bulk of the piece deals with Hawthorne's literary career.

The Tale of Tanglewood,* an early chronicle of the summer home of the Boston Symphony in Lenox, tells the story with more detail and verve. The book begins by noting the significance of two thunderstorms: the first being the aforementioned, the other, one in the year 1937, which destroyed the festival tent and led to the construction of the now-famous Koussevitzky Music "Shed" (which took the place of Eliel Saarinnen's more ambitious design).

Hawthorne, who had his first big commercial success with The Scarlet Letter in March 1850, rented a cottage on the estate of the Tappan family (whose Highwood House is today the Tanglewood visitor center) from that summer through the fall of the following year.


His Notebooks record his enthusiasm for the beauty of the setting, overlooking Lake Mahkeenac and the more distant mountains. At times, though, he grew frustrated, missing the sea, the city, and his wife. He had some choice comments about our classic western Massachusetts weather:
This is a horrible, horrible, most horrible climate. One knows not, for ten minutes together, wheter he is too cool or too warm . . . I detest it! I detest it!! I detest it!!! I hate Berkshire with my whole soul, and would joyfully see its mountains laid flat! (31)
Although he claimed to miss urban comforts, he also did not go out of his way to socialize.  As The Tale of Tanglewood puts it:
It was in the summer of 1850 that Melville and Hawthorne, meeting as strangers to each other on a picnic party near Stockbridge, were driven by a violent thunderstorm—according to a persistent legend—to seek refuge together in the crevice of the rocks of Monument Mountain. Neither had yet made a full discovery of the other as a great writer, and Hawthorne in particular was extremely war of strangers; but there they were, face to face, in close quarters, exquisitely adapted to the breaking down of reserves. There were two hours of it, and when the romancers emerged, they had laid the basis for a rapidly ensuing intimacy. (19)
      Two days after the meeting on Monument Mountain, Melville with others called on Hawthorne at the Red Cottage, drank champagne, and walked to the lake. From that time forth, the meetings with Melville, who lived only a few miles away at his Arrowhead farm in Pittsfield, were frequent and intimate. Melville would appear, sometimes in the guise of a Spanish cavalier, often with his large black Newfoundland dog; and on horse or dog he would give 'the old man' or 'the little gentleman,' as Hawthorne in his diary called his son Julian, a ride in which the boy took a terrified delight. Melville told his stories of the South Seas with such zest and reality that once after his departure, Mrs. Hawthorne began looking for a club which had figured in a tale of his adventure. There was an evening visit, of which Hawthorne wrote: 'Melville and I had a talk about time and eternity, things of this world and of the next, and books and publishers, and all possible and important matters, that lasted well into the night.' When Melville stayed for the whole night, one can only imagine how far and wide the talk must have ranged.
At this very time Hawthorne was writing his House of the Seven Gables, and Melville, not more than half a dozen miles away, was writing Moby-Dick. They must have had many things to say to each other. When Melville, the more outgoing of the two, could not talk he wrote, in long letters with whole-hearted admiration of Hawthorne and his genius. 'I shall leave the world, I feel,' said one of these letters, 'with more satisfaction for having come to know you. Knowing you persuades me more than the Bible of our immortality." (34-35)
The Red Cottage burned down in 1890, but a plaque has marked the site since 1929. After World War II, the National Federation of Music Clubs presented the Boston Symphony with a reconstruction of the Cottage, also known as the Little Red House.

* Source: M. A. DeWolfe Howe, The Tale of Tanglewood, Scene of the Berkshire Music Festivals. With an Introduction by Serge Koussevitzky (NY: The Vanguard Press, 1946).

Tuesday, August 14, 2012

Tempus fugit



The summer has gone too fast. Too much to do, not enough rain, not enough work accomplished.

Time flies, but I would still like to take the liberty of adding a small backlog of brief posts on historical anniversaries of recent weeks. Precisely because they are historical, they don't really go out of date.

Watch for more in this space soon.


Monday, August 13, 2012

Ramadan Reflection



the unity of world religions: Jew, Christian, Muslim, and pagan at prayer
Illustration from the path-breaking multicultural study of religion (1723-43) by Jean Frederic Bernard and Bernard Picart

The timing of Ramadan, the Islamic month of reflection and charity, which is just coming to an end, was noteworthy this year because, for the first time since 1980, the holiday coincided with the Olympics.

As Voice of America News reports, the London stadium was moreover constructed in an area with a large Muslim population:
In East London's York Hall, the United Kingdom's largest civil society organization, Citizens UK, organized an Iftar, the evening meal following a day of fasting during Ramadan.  The group has been involved with the London Olympics Organizing Committee and came in part to celebrate the impact the Olympics are having on the community where the main stadiums have been constructed.

The group successfully advocated for a living wage of at least $12 an hour for everyone working at London Olympics jobs, as well as Olympic funding for local schools, hospitals and new affordable housing.

Neil Jameson, the director of Citizens UK says the involvement of the East London Mosque was essential in ensuring the economic development of this ethnically diverse area of the city.

"The East London Mosque is the largest civil society organization in London, 10,000 people worship there.  So we are them, effectively, and tonight we break the fast - non-Muslims and Muslims together - because that makes for a peaceful world and a peaceful Olympics," said Jameson. (full text and video here)
Ramadan moreover posed a special challenge for the 3000 Muslim athletes, who had to decide whether to observe the fast in part or in full. Going without food and drink during the day can make athletic performance more difficult, and the resultant dehydration may complicate drug tests.

Supposedly for health reasons, though apparently for political ones, the Chinese government ordered Uighurs to ignore the holiday: "It is forbidden for Communist Party cadres, civil officials (including those who have retired) and students to participate in Ramadan religious activities." Elsewhere, the dilemmas of dissent are different. For instance, in Saudi Arabia and Malaysia, observance is compelled rather than prevented. And in many other places, such as Jerusalem and the Palestinian Authority, there is at the least strong social pressure to conform to tradition. As a result, the secular, the self-indulgent, and nicotine-addicted generally keep their backsliding secret. (1, 2). As Diaa Hadid of the Associated Press reports, "a minority in the community goes underground each year during the holy month, sneaking sandwiches and cigarettes when no one is looking."

In the United States the holiday was marked, if not overshadowed, by new debate over religious intolerance, notably the horrific murders in a Sikh temple in a Milwaukee suburb by a white supremacist, and the burning of a mosque in Joplin, Missouri—though, in a hopeful sign, a fund drive for reconstruction exceeded its goal in just three days, thanks in part to donations from non-Muslims.

Ramadan interfaith meals have become increasingly common in recent years. (I have had the privilege of attending the one for Amherst residents, sponsored by the Muslim student organization at the University of Massachusetts.) At a White House Iftar dinner yesterday evening, President Obama speculated that the first such gathering held there might have occurred when President Jefferson entertained an envoy from Tunisia. And, with Jefferson's personal Qur'an on display (a loan from the Library of Congress), he pointed out "that Islam -- like so many faiths -- is part of our national story." After citing the contributions of Muslim Americans, he took the opportunity to condemn not only the murders of the Sikhs, but also all "instances of mosques and synagogues, churches and temples being targeted."
So tonight, we declare with one voice that such violence has no place in the United States of America.  The attack on Americans of any faith is an attack on the freedom of all Americans.  (Applause.)  No American should ever have to fear for their safety in their place of worship.  And every American has the right to practice their faith both openly and freely, and as they choose.

That is not just an American right; it is a universal human right.  And we will defend the freedom of religion, here at home and around the world.  And as we do, we’ll draw on the strength and example of our interfaith community, including the leaders who are here tonight.
Some years ago, when Representative Keith Ellison took the oath of office on that same Jefferson Qur'an, the late journalist and atheist Christopher Hitchens, with typical mischievousness, pointed out that Jefferson, though the staunchest defender of religious freedom, was no friend of Judeo-Christian revelation, and thus would not have thought much of Islam, either. Drawing an obvious parallel to conflicts in our own day, he noted that Jefferson went to war against the Barbary states of North Africa, who had justified piracy and the enslaving of captives to him on Qur'anic grounds. In fact, Hitchens said, because Jefferson had produced his now-famous New Testament expurgated of all miracles and "superstition," one should extend that principle to its logical conclusion: "Is it not time to apply the razor and produce a reasonable Quran as well?" Not exactly the kind of thing that President Obama would have wanted to call attention to at the dinner. But then, that is not  the purpose of such gatherings.

Is there a connection between American wars abroad and intolerance at home? My colleague, philosopher Falguni Sheth, takes on the question and provocatively asserts that there is an intimate relation, in a piece that was also cited nationally. How does one weigh the danger that some may succumb to bigotry against the objective right or need to speak critically about another belief system or culture or aspects of it? Here, as in other cases, the boundary between legitimate criticism and bigotry can itself become a war zone. Philosopher Russell Blackford takes up that challenge with subtlety but firmness in a post on "Islam, racists, and legitimate debate."

Among the international guests at the Iftar dinner was Israel's Ambassador Michael Oren. The choice may have struck some as unusual, but as someone pointed out in the web conversation last night, he represents a state, 20 percent of whose population is Muslim (80 percent Sunni). When Oren hosted his embassy's Iftar dinner last year,  he said:
It is a world grounded in our holy books. Tonight, of course, is Laylat al-Qadr, the night of the Holy Quran’s revelation. As a student, I spent an entire year reading the Quran and vividly remember how it referred to the Jews as Ahlu al-Kitab—the People of the Book. It says in Sura 29, “Our God and your God is one, and to Him do we submit.” And in Sura 3, the Jews are invited to, “Come to a word that is just between us and you, that we worship none but God, and that we associate no partners with Him, and that none of us shall take others as lords besides God.”
Similarly, the Bible tells us, in the Book of Psalms, “Behold, how good and pleasant it is when brothers dwell in unity.” And the Book of Proverbs says, fittingly for this Ramadan feast, “Better a dry crust with peace than a house full of feasting, with strife.”
Although the sharing of Muslim and Jewish traditions may strike some outsiders as strange, it is in fact entirely natural, above and beyond the probable connection between Ramadan and Yom Kippur (1, 2). Both religions share a similarly austere and pure monotheism as well as similar dietary regulations. A recent article on a Muslim website usefully surveyed the practices of Halal and Kosher slaughter and found more common points than differences. This year, joint Muslim-Jewish celebrations were perhaps more common because the Jewish fast day of Tisha B'Av (marking, by tradition, the date on which both the First and Second Temples were destroyed) fell during Ramadan. In one case, Israelis shared their break-fast with Muslim refugees from Sudan. The most unusual celebration involved Israelis and Palestinians meeting in Tekoa, an Israeli town created near the site of the ancient one of that name in historic Judea, nowadays more commonly known as the West Bank. Jerusalem Online reported:
Amongst the diners, [Israeli] shimon, whose brother Asher and Asher’s young son were killed in a terror attack not far from Tekoa. Their car was hit by stones thrown by Palestinians and overturned, killing them both. Shimon says there is no reason they should not gather together. It is strange, he says, that they have grown used to living apart.[Palestinian] Ziad explains that at the beginning of history, one brother killed another, referring to the biblical story of cain and able [sic]. But, he says, here they are extending a hand to peace. Shimon said this endless cycle of violence [sic] and that he believes things should be different.

Rabbi Fruman said he hopes that all around the world, peoples will sit together and break bread like they are doing here and that people will fight together to defeat those obstacles we all have to being human beings.
(full text and video here).

* * *
Update:

• In "Jews and Muslims break bread together at iftar feast," Vered Guttman explains the preparation and celebration of the festive meal hosted at the Israel embassy in Washington,  prepared by Palestinian-American chef Mahmud Abulhawa, Haaretz, 16 August 2012
• "US synagogue welcomes Muslims seeking a place to pray," BBC News, 16 August 2012

Resources

• Huffington Post has been running a live blog of this year's observation of the holiday
• New Yorker Slide Show: The Fasts and Feasts of Ramadan, with selections from recent years
• "Ramadan 2012 in Pictures: Beautiful Scenes from the Streets of Muslim Jerusalem" from PolicyMic


Ramadan posts from previous years:

• 2011: Ramadan in Amherst: Celebration of Community and Concerns Over Intolerance
• 2010: Ramadan Kareem! (with some tools for keeping track of non-Christian holidays)



[links updated/fixed]

Saturday, July 21, 2012

Stripping, vomiting, and drinking themselves unconscious...Amherst and the culture of problem drinking

"Stripping, vomiting, and drinking themselves unconscious...•Undergraduates seen urinating in the flower beds •Revellers vomited just metres away from where young children played •Blood shed between rival college drinking societies •Girls held upside down as alcohol poured into their mouths"
A typical bad weekend in Amherst as chronicled in Larry Kelley's blog?

Nope, just what one of my tweeps called: "The perennial Cambridge 'students get eye-poppingly drunk and do awful things 'newspaper story (Telegraph edition)" (h.t.: S.J.)

But it could in fact describe our worst fears—and, on at least one day this year: realities. In March, when customers traditionally line up early in front of several downtown bars on one of the weekends around St. Patrick's Day, both we in Town government and the newspapers received multiple complaints about shocking behavior that ranged from the distasteful (vomit on the sidewalks) to the disgustingly dangerous (alleged attempt at molestation of a young girl).

The Gazette editorial—"Darkness Before Noon at Barney Blowout" (good title, though I doubt many readers got the Koestler reference)—lamented:
The reports are sadly familiar in Amherst: young people throwing bottles, picking fights, vomiting and urinating in public. "Drunk kids everywhere," one Amherst police officer noted. The chairwoman of the Select Board observed: "It's appalling to be downtown and to see that happening."

Familiar at night, perhaps.

But the middle of the day? With St. Patrick's Day still a full week off, students engaged last weekend in what was billed as the 13th annual Blarney Blowout.
And in the words of The Republican:
Officials here described a weekend bacchanalia that made downtown Amherst seem more like a town ransacked by barbarians than the proud home of the state's flagship public university and one of the nation's top private colleges. [evidently Hampshire College is unknown in Springfield; JW]
Not for that reason, but also not unaware of this larger picture, the Select Board has subsequently twice voted to deny liquor license applications from convenience stores.

It has long been clear that antisocial student behavior, much or most of it associated with consumption of alcohol, is a real problem for the town. It is a problem in two ways: the bad behavior, as such—which, we should stress, most rational observers attribute to a small minority of the roughly 27,000 students who learn and work here—and the fears arising from actual or potential misbehavior. Concerns over what was invariably referred to as "student housing" helped to sink even the heavily revised rezoning proposal for North Amherst village center at this spring's annual Town Meeting. Addressing the cause is more difficult than recognizing the symptom.

Representatives of organizations concerned about alcohol abuse who come before the Select Board invariably make the argument that there is a correlation between availability of alcohol (density of sales points plus low price) and alcohol abuse. I don't doubt that. But if it is plausible, it is also neither very interesting nor totally compelling. Stuff that's easy to get is, well, easy to get, and thus more easily abused: this is not exactly sophisticated social science. By that measure, we could "solve" the problem by just reducing the number of liquor licenses. The Commonwealth of Massachusetts gives us a quota of 40, though we are under no obligation to fill it (at the moment, we are using only 34). And of course, the US still has a great problem with illegal drugs, which, by comparison, are neither widely available nor cheap in comparison with alcohol.

When we on the Select Board debated, or rather, shared our ideas on the issue—for we unanimously opposed both applications—I expressed the view that the problem was ultimately one of culture rather than the market. That is: the Town may regulate licenses to the maximum possible extent, but people are allowed to buy and consume alcohol, so what matters in the end is how those consumers behave, which is in turn a matter of how the community expresses its social norms, and how the authorities enforce our legal norms.

I can illustrate that on two levels, historical and contemporary.

As a historian, I can assure you that the levels of alcohol consumption today are nothing like those of the past (a description, not a judgment).

As the late great historian of modern Europe Eugen Weber noted in a bestselling textbook, the eighteenth-century author Samuel Johnson once drank thirteen bottles of port without rising from his chair: a notable feat, Weber said, in more ways than one.  Still, it was not in other ways atypical. It wasn't just a British or continental thing, either. In The Alcoholic Republic, (Oxford University Press, 1981), a study of American habits between 1790 and 1840, W. J. Rorabaugh notes that, even as the Founding Fathers condemned alcohol abuse, they drank heavily. Our own staid and conservative John Adams consumed "a tankard of hard cider" at breakfast every day, while worrying about "this degrading, beastly vice of intemperance" (p. 6).

Others didn't seem to worry much at all:
New York Governor Georg Clinton honored the French ambassador with a dinner at which 120 guests downed 135 bottles of Madeira, 36 bottles of port, 60 bottles of English beer, and 30 large cups of rum punch. Even in staid New England the upper classes continued to imbibe; at one Congregational minister's ordination in 1793, the celebrants consumed dozens of bottles of hard cider, wine, sherry, cherry brandy, and Jamaica rum. (48)
As Weber put it, the decent folk of that time were drunk all the time, dead drunk most of the time, and apparently none the worse for it except in the long run, and perhaps not even then.

This is not to say that we should drink like Johnson and Adams, and the cautionary message of Hogarth's "Gin Lane" remains relevant. But we need to remember that Hogarth contrasted the depravity of "Gin Lane" with the salubriousness of "Beer Street" (it was moreover a contrast between "foreign" and "native" beverages). Early Americans took a similar view: a famous "temperance thermometer" (still sold in reproduction at Colonial Williamsburg) contrasted supposedly healthy low-alcohol beverages such as beer, wine, and cider, with dangerous distilled ones. A prominent physician considered one bottle of wine per evening moderate (32), and he was not unusual. Of course, as Rorabaugh observes, it may be that early Americans were simply, let us say, in training:
As a shrewd Scot by the name of Peter Neilson pointed out, the nation's citizens were 'in a certain degree seasoned, and consequently it [was] by no means common to see an American very much intoxicated.' In other words, as a result of habitual heavy drinking Americans had developed a high degree of tolerance for alcohol. Even so, in the opinion of Isaac Candler, Americans were certainly not so sober as the French or the Germans, but perhaps,' he guessed, 'about on a level with the Irish.' (7)
We drink less today, and that's probably a good thing. Whether we handle our drink any better is another matter.

I can affirm, however that mere availability of alcohol and presence of large numbers of students does not have to mean that the barbarians are at the gate.

As chance would have it, we left Amherst the week after the "Blarney Blowout" for a long-postponed cultural tourism vacation that took us to Savannah and New Orleans, American cities distinguished as leaders in historic preservation.
Among other things, I was interested to study the workings of two of the most famous American local historic districts (1, 2) as we were in the process of trying to create one here in Amherst. As it also happens, these are two cities whose tourist trade is for better or worse closely tied to a public party and drinking culture.

One automatically associates that with New Orleans but it had barely crossed my mind in the case of Savannah, for we chose to travel on March 18, a day after the biggest event of the year. Perhaps because we live in the northeast, in the shadow of Boston and Holyoke, and not all that far from New York, I had only recently learned that Savannah claims the second-largest St. Patrick's Day parade in the world. Founded by the nucleus of what became a thriving Irish community, it dates from 1813 (Boston claims the first in the New World: 1737).


Irish-American Monument, Emmet Park: decorated for the start of the holiday


We didn't know what to expect, for upon arrival, we heard that the parade had attracted a record-breaking 15,000 participants and, according to parade organizers, 1,000,000 visitors—many of them students—for the spring weekend. It turned out: nothing out of the ordinary. The cleaning crews had hit the streets of the festival area at 3 a.m., so the thoroughfares and "squares" were spotless, the lingering green dye in the public fountains the only clue as to the previous day's activities. City spokesman Bret Bell said, "I call it the St. Patrick's Day miracle that every morning it looks like there has not been a quarter of a million people there."


It was the more remarkable given that Savannah and New Orleans are among the few cities in this country where it is legal to carry an open container of alcohol in public. I was of course particularly intrigued by the fact that Savannah allows this only in the historic district: any beverage of up to 16 ounces is permitted. We saw people of all (legal drinking) ages calmly and contentedly strolling the streets and parks with beers, Bloody Mary's, and other libations in hand. Just to check things out (it was, after all, a local historic district), we tested the custom ourselves, and can affirm that it was safe and enjoyable. (No worries: not part of our own local district bylaw.)


This was more or less the mood throughout the entire holiday weekend. One bar served over 3,000 customers and reported that its only alcohol-related problem was that the green Bud Light sold out by 9 p.m. "City Embraces St. Patrick's Day, sets record," "St. Patrick's crowds mostly tame," and "St. Patrick's Day brings well-behaved spenders," read the story headings in the Savannah Morning News.

In the words of Savannah-Chatham Police spokesman Julian Miller, "People behaved. They just had fun. They did what they were supposed to do." Just compare that with Amherst's talk of "appalling" "barbarians" and "bacchanalia." In Police detective David Foster's lament, "There were drunk kids everywhere. It wasn't a pretty sight."

The statistics convey the contrast, too. On the notorious weekend of the Blarney Blowout, tiny Amherst, with a population of under 38,000, registered, according to Larry Kelley's blog:
• 14 Noise Bylaw tickets
• 12 Noise warnings
• 7 Nuisance House violations
• 12 open container infraction arrests
By contrast, in Savannah, with a population of nearly 135,000 and a million visitors, there was a total of only 31 arrests over the entire four-day festival (down from 190 the previous year):
• Disorderly conduct 9
• Battery: 7
• Public urination: 5
• Obstruction: 3
• Reckless conduct: 1
• Criminal trespass: 1
• Larceny from a building: 1
• Marijuana less than one ounce: 1
• Open container: 1
• Begging: 1
• Striking a law enforcement animal: 1
[nice name-and-shame slideshow here]
The stupidest one was of course the latter: a 24-year-old Duluth resident slapped a police horse on the rump and was moreover dumb enough to flee, resist arrest, and injure an officer (thus earning an additional two charges of obstruction as well as some bruises). This one brainiac alone therefore accounted for nearly 10 percent of the citations. The Police Chief observed, "I'm surprised that somebody would slap one of my horses." Perhaps he should not have been totally surprised, for the print report goes on to note that someone pulled the same stunt last year. (What is it about these horse's asses?)

Clearly, alcohol alone is not the problem. In fact, in Savannah, it wasn't much of a problem at all.

Rules and warnings help, but they are only as good as the will behind them. That's what I meant when I said that ultimate solution to the problem in Amherst lies in changing the culture.

So why did I vote against granting liquor licenses to both convenience stores? (1, 2) Because they served no clear useful purpose. In both cases, the stores were moreover in the immediate vicinity of other businesses offering alcohol for sale: in the former, across the street from a liquor store noted for its extensive wine and craft beer selection, and in the latter, located next to a craft beer pub and across the street from a liquor store.

As I put it in our Select Board discussions, the town would not gain appreciably if we added these new licenses, and the chain store franchises, which had other specialties and were already prospering, would not materially suffer if we denied them. Simply put: there was no compelling need for another outlet offering cheap run-of-the-mill alcohol. Ensuring that we do no harm is often a good starting principle in politics as well as medicine.

The same studies that warn against proliferation of liquor stores and low alcohol prices generally also stress the need for a comprehensive policy including education and enforcement. We are not going to eliminate the drinking and the party culture of student life; they have a long tradition as well as contemporary causes. As Savannah shows, even public drinking is not necessarily problem drinking.

When push comes to shove, a reasonable person can generally tell where harmless boisterousness ends and unacceptable boorishness begins. And in the case of those who cannot, is up to the community to delineate and reinforce that boundary.
That's what changing the culture means: sending a clear signal as to what we—residents, government, and public safety—will or will not tolerate. If Savannah can handle the problem, we should be able to, as well.

In an online Telegraph poll, votes cast on the British student behavior described at the beginning of this post split almost eventy between "Yes, it is bad for the reputation of Cambridge University and a nuisance for locals" (50.86%) and "No, students should be allowed to let their hair down after working so hard" (49.14%).

Just so you know.

I think the numbers would be rather different in Amherst. That's a start.

Friday, July 20, 2012

More Public Officials Behaving Badly (but not in Amherst)

Once one gets involved in local government, one tries to put (and keep) things in perspective by following what goes on elsewhere, especially in the Commonwealth. Just last month, as if in answer to my prayers, The Atlantic introduced a new column: "Officials Gone Wild: A Blotter of Local Leaders Behaving Badly." Even just restricting ourselves to the silly, the inappropriate, and the mundanely criminal (that is, leaving out the truly vile and horrific), we here in Amherst come out looking pretty good.

Of course, there are the ordinary but painful screw-ups, as when a fatigued South Carolina legislator accidentally cast the wrong vote in an electronic system, thereby overriding a veto of a bill banning the environmentally controversial "fracking" procedure. To add surreal insult to injury, under the rules, one is allowed to change one's vote only when it does not affect the outcome of the overall outcome.

However, we're more interested here in dumb or bizarre-sounding things done on purpose.

As we saw in the last post, trying to ban everything that the authorities (or discontented individuals) do not like often turns out badly or at any rate focuses critical coverage on the enforcers rather than the targets of their restrictions.

For two weeks running now, our area has the dubious distinction of having made the national news in the form of The Atlantic's always amusing "This Week in Bans." In last week's top story, a Massachusetts tenant complained about a neighbor's American flag—over the Fourth of July holiday, no less—and somehow managed to get Old Glory banned from the entire public housing complex. Embarrassed state officials hurriedly acted to undo the damage. (Amherst, of course, has had its own share of controversies involving the American flag.)

This week, the Pioneer Valley was only in third place: The Northampton city council banned and imposed fines for the feeding of bears and other wild animals. The controversy arose when one neighbor accused another of endangering her by leaving bird feeders out and thereby attracting bears. He (surprise) protested that he was innocent because no one could prove the bears were on his property, and he moreover charged that the new measure was a violation of the Fourth Amendment protection against illegal search and seizure. (Fun facts to know and tell: the complainant was Janel Jorda, who used to work in our IT department here at Hampshire College.) Personally, I think the editors included the story just so that they could cite another incident, in which someone was not fined for feeding a bear. A paramedic suddenly felt something licking her arm at the recent fireworks display:
Reports MassLive: "'Apparently the paramedic wears a cocoa butter moisturizer with coconut oil in it,' [Environmental Police Officer John] Pajak wrote. 'After she screamed, the bear must have figured out that she was not ‘food’ because it ran off.'"
Of course, there are sins of commission, and sins of emission. The bear story certainly paled beside this week's lead topic, a ban on sex in a British cemetery. No way that could have been anything but number one. Of course, both measures, when examined closely, are just about common sense. The latter one, for example, was part of a larger crackdown on antisocial public behavior, but you knew that reporters could not resist taking the story and running with it.

And, in the "what-were-they-thinking?" department:

Earlier this month, Holyoke Deputy Fire Chief Timothy Moran was forced to resign after word got out that he had, as the reports put it, allowed "scantily clad models" to pose in front of city fire trucks wearing (some parts of) firefighter's equipment.


 (photos from The Republican) (video from WSHM-3 here)

As my tweep Patrick Johnson (@paddyJ1325) tells the story, photographer, Amanda Jastrzebski (like the Northampton DPW worker who borrowed the city lawnmower for two years) said she had permission:
Jastrzebski said she was taking photos of a group of fitness models at different locations in the city when they bumped into Moran.
“He came up to me and was like, ’do you want to come shoot at the fire station?’ And we said OK, that’s fine,“ Jastrzebski told CBS 3 Springfield.
Queried in his involuntary retirement by a reporter, Moran's only comment was: “Get away from me and stay away from me.” (If only he had thought to say that to the models, he might still be gainfully employed at public expense.)


There's something to be said for boring, smoothly-running, honest old Amherst. The value of a nice quiet rural town is sometimes underrated.


Thursday, June 14, 2012

Goldilocks and Local Politics: Why Can't Things Be Just Right?




[rescued from the drafts folder]

June 14
Yesterday, I noted that Middleborough, Massachusetts had brought ridicule down upon its own head and the Commonwealth as a whole for deciding to fine residents for public swearing. (That the new measure replaces and softens an unenforceable old bylaw arguably makes it more rather than less preposterous.)

When I told comedian Kelly Carlin—daughter of the late great George Carlin, him of "The Seven Words You Can Never Say on Television"—about it, she was both amused and outraged:  "What ridiculousness," she said, vowing to share the news story with the Thomas Jefferson Center for the Freedom of Expression.

It was pretty bad. Still, what a difference a day makes.  There's always a new low.

Today we learned that the Long Island town of Massapequa Park (or Matzah-Pizza, as local wags call it, in an hommage to its ethnic profile) has gone Middleborough one better (or worse):
Thinking about making cuts to your landscaping budget this summer? You might want to think again, at least if you're a resident of Massapequa, a New York City suburb.

On Monday, the village board of Massapequa Park, on Long Island, voted to pass a law that will charge steep fines for messy yards, WCBS 880 reports. This "failure to mow" fee could cost homeowners up to $1,000. Repeat incidents could mean a $10,000 fine, according to WCBS.

The law was enacted to keep home prices up and residents healthy, town officials told WCBS.

Fines for unkempt properties and behavior aren't new. One Massachusetts town is considering the adoption of a law that would make swearing a civil offense, punishable by a $20 fine.

Homeowners associations also often pass regulations to keep neighborhoods looking clean. In Nevada, a state senator was fined for a stain on her driveway that was left by spilt hot chocolate, according to Fox News. 
Admittedly, the ban on swearing cuts to the heart of our civil liberties, whereas the positive commandment to cut our lawns is merely stupid.

Then again, if excessive intrusion in the private affairs of citizens is bad, laxity in local governance is not a good thing either. Our friends across the river in Northampton recently discovered that when they got into hot water over illicit loans of public property.

As the Gazette tells it, public works employee Charles Tenanes ended up in court accused of stealing "a large rotary mower" some two years ago. He denies the charge, saying "You don't steal something like that." Rather, he insists, he borrowed it with permission—but just didn't have time to return it. Either way, according to the paper, Mayor David Narkewicz is "not pleased." "I can't think of a reason why that equipment would go out for personal use, on a number of different levels. It's taxpayer-funded equipment ... to do public work." Meanwhile, there's also something fishy at the Water Division. According to the Gazette:
The probe into a missing John Deere MX7 rotary mower, or brush hog, also revealed that scrap metal has been stolen from the Water Division's headquarters off Prospect Street - and allegations also surfaced that some employees in the water division were falsifying time cards.
Yikes.

To mow or not to mow? Depending on where you live, it seems that either choice could land you in trouble.

I happen to have let the grass on my lawn extend to luxurious and even ludicrous length, so as to protect it against the heat and lack of rain (at first), but cut it I eventually did, as always with my own trusty Toro (the factory was down the street from where I grew up) from Boyden and Perron.

Good thing I did not ask our Public Works Director Guilford Mooring to lend me even the aged mower from the nearby Cherry Hill Golf Course. Things run pretty smoothly here—except for a few items such as that fairway mower: it was 24 years old and had over 10,000 hours of service on it, so we had to replace it last year. Even then, though, we on the Joint Capital Planning Committee tried to maximize purchasing power and savings: rather than buying the mower outright, we secured a deal that allows us to spread the payments over three years by leasing at $ 14,154.13 per annum and then purchasing it for one dollar when the term is up. Everyone comes out ahead, and no one has to borrow money—or mowers (we hope).

Tuesday, June 12, 2012

@#$%**!!!! Town Meeting!

Among the critics of Amherst Town Meeting, there are many who accuse it of occupying itself too much with national and global affairs (yes, we are one of those American towns and cities with a foreign policy). Few, by contrast, accuse it of meddling too much in the affairs of its citizens. If anything, we lean in the direction of protecting civil liberties, as when we passed a resolution directing town government not to cooperate in a Homeland Security program (SCOMM) that may threaten immigrant rights.

Things could be a lot worse.

Even as your Select Board was tonight conducting its regular postmortem of our recent and relatively drama-free Town Meeting, Middleborough, near Boston, took bolder action. As USA Today reports:
At a town meeting, residents voted 183-50 to approve a proposal from the police chief to impose a $20 fine on public profanity. Officials insist the proposal was not intended to censor casual or private conversations, but instead to crack down on loud, profanity-laden language used by teens and other young people in the downtown area and public parks. . . . .

The ordinance gives police discretion over whether to ticket someone if they believe the cursing ban has been violated.

Middleborough, a town of about 20,000 residents perhaps best known for its rich cranberry bogs, has had a bylaw against public profanity since 1968. But because that bylaw essentially makes cursing a crime, it has rarely if ever been enforced, officials said, because it simply would not merit the time and expense to pursue a case through the courts.

The ordinance would decriminalize public profanity, allowing police to write tickets as they would for a traffic violation. It would also decriminalize certain types of disorderly conduct, public drinking and marijuana use, and dumping snow on a roadway. 
 WTF?! Screw that bullshit.

The ACLU, predictably, came down hard on the town.

At least this sort of nonsense would never pass in Amherst. See? It could always be worse.