Showing posts with label Lidice. Show all posts
Showing posts with label Lidice. Show all posts

Saturday, June 18, 2016

18 June 1942: Heydrich Assassins Killed in Prague Church

Following the assassination of the "Reichsprotektor" of Bohemia and Moravia, Reinhard Heydrich, the members of the Czechoslovak paratroop teams went to ground as the Nazis frantically searched for the killers. By mid-June, the Germans were getting desperate: neither the manhunt nor the vicious reprisals, such as the destruction of the village of Lidice, had succeeded in bringing forth the necessary information.

Realizing that the terror might be having the opposite of the intended effect, the more shrewd among the authorities made a final offer, guaranteeing immunity for anyone who came forward by a final deadline of 18 June. A flood of statements came in, including one that identified the assassins by name. The anonymous author was one of the paratroopers, Karel Čurda. Still the Nazis could not find the killers. On 16 June, Čurda went in person to Gestapo headquarters and turned himself in. Although he did not know the hiding place of the assassins, he did reveal the existence of safe houses that had aided the paratroopers. Under torture, the confessions of one of the adolescent residents mentioned the Orthodox cathedral of Saints Cyril and Methodius in downtown Prague. Early on the morning of the 18th, the Nazis surrounded the church. In the course of a lengthy battle, all seven paratroopers there fell in combat or committed suicide. (details in an archived post here)


Since the fall of communism, the cathedral has officially and publicly commemorated the terrible events. In 2002, the Memorial to the Victims of the Heydrich Terror became "A National Memorial to the Heroes of the Heydrich Terror--a Place of Reconciliation." Each year, on the anniversary of the battle, a national commemoration takes place  on the street in front of a memorial plaque on the bullet-pocked wall.


To the accompaniment of martial music and the Czech and Slovak national anthems, soldiers lay wreaths dedicated by a succession of persons, from major political figures and dignitaries to veterans and their families or ordinary citizens.

Here, Czech soldiers practice wreath-laying gestures before the ceremony, 2011.


Here, an honor guard of Czech soldiers lines up in preparation for the ceremony, 2011.





By the end of the ceremony, the sidewalk is covered with flowers and inscribed ribbons.

The event concludes with a brief mass in the church, after which the exhibit hall and the memorial in the crypt, are opened to the public, free of charge. Despite the awkward location, in a narrow and busy urban space, it is one of the simplest but most moving memorial ceremonies that it has been my privilege to attend.


[updated video, stills]

Friday, June 10, 2016

Lidice Shall Live: Anniversary Postal Covers Commemorating the 1942 Massacre.

One of the most notorious of the many Nazi crimes of World War II was the liquidation of the (innocent) village of Lidice, on 9-10 1942, in retaliation for the assassination of the "Reichsprotektor" of Bohemia and Moravia, Reinhard Heydrich, by Czechoslovak paratroopers.

(Main post and background)

After the war, the Czechoslovak government decided to rebuild the village, which has also become a memorial and a center for peace and reconciliation. The massacre has been commemorated in the philatelic and numismatic realm. In particular, for example, the government issued special stamps on the major anniversaries of the tragedy. Here are commemorative covers from the fifth and fifteenth anniversaries.


Fifth anniversary, 1942-1947


The cachet at left combines local and national motifs: the miner's lamp, representing the occupation of many of the residents, illuminates both the village at left and the Czech patriotic symbol of the linden leaf, at right with the message, "Lidice Shall Live." The stamp is one of three, in different denominations, issued for the occasion. The first two, identical in design except for the denomination, represent a weeping mother. This one, the highest denomination, signifies hope and rebuilding. The special cancellation echoes one of the iconic memorials, with its wreath of barbed wire (like a crown of thorns) on a cross symbolizing both death and resurrection--but here with the addition of the national linden leaves.


Fifteenth anniversary, 1957


Since 1955, when British group, "Lidice Shall Live," realized the dream of creating a Garden of Peace and Friendship, the rose has been a special symbol for Lidice.



Older posts on the Heydrich assassination and reprisals, and Lidice.

Saturday, June 4, 2016

June 1942: Rommel and Heydrich in the News


On June 6,1942, the Illustrated London News ran a little feature on "British and German Personalities in the Public Eye To-Day."


The two "German personalities" were General Erwin Rommel and Reinhard Heydrich, Reichsprotektor of Bohemia and Moravia, and the emerging stories would become among the most important of the war.

Rommel was "again in the news" because he had "launched his long-awaited offensive against the Allies in Libya." Already a week earlier, the New York Times headline announced, "Nazi Tanks Push Toward Tobruk." Rommel's forces captured the crucial port on 20 June, taking over 33,000 Allied prisoners. The victory earned him promotion to Field Marshal.

The Heydrich story was more dramatic news: an assassination attempt, which, the magazine observed with satisfaction, meant that he had "reaped his just deserts." Like most  reports on the attack, this one was based on speculation or fragmentary and often inaccurate information. The magazine explains that Heydrich was wounded on 27 May but describes the incident as a shooting by a Czech patriot, implying a local resistance fighter. In fact, he was the victim of a bomb attack by Czechoslovak paratroopers. Because so little was known, the report hedges its bets by adding, "some say by Nazis." Although the assertion had no basis in fact, it was not quite as far-fetched as it sounds. The ruthless Heydrich had many enemies, and given the failure of the authorities to make any progress in tracking down the assailants, some Germans began to murmur that they must have come from within the Nazi hierarchy.

The report correctly notes Heydrich's role as Himmler's protégé and his reputation for brutality. Indeed, in February, his portrait was featured on the cover of Time magazine, surrounded by hangman's nooses.


However, the report incorrectly ascribes to him the creation of Dachau concentration camp. In fact, Heydrich's role in the Nazi terror apparatus was far greater. As head of the Reich Main Security Organization, not only was he responsible for the operations of the Security Service and Security Police: he also played a crucial role in the emerging Holocaust, a story that was not yet known and as yet had no name. In January, Heydrich had secretly convened a conference of top German officials, which decreed the extermination of the European Jews.

By the time the report appeared, Heydrich was in fact already dead, having succumbed to his wounds on 4 June. The vicious reprisals that followed would be a bigger news story than the assassination itself.




Further pieces on the Heydrich assassination






Friday, May 27, 2016

May 27, 1942: Czechoslovak Paratroopers Assassinate Reinhard Heydrich in Prague

On May 27, 1942, Czechoslovak paratroopers Jan Kubiš and Jozef Gabčík, trained by the British Special Operations Executive (SOE), assassinated Reinhard Heydrich, Nazi "Reichsprotektor" of Bohemia and Moravia, on his way into Prague. Heydrich died of his wounds on June 4. The paratroopers were betrayed and killed two weeks later.

The vicious reprisals took some 5000 lives, most notoriously, the murder of the villagers of Lidice and razing of the entire town, which aroused international outage.

Czechoslovak postage stamp (part of a series commemorating World War II), issued on the fiftieth anniversary of the assassination:




Below, commemorative t-shirt sold at the shrine to the resistance movement at the Church of Saints Cyril and Methodius, where the two assassins and other paratroopers were killed.



The motto means, die in order to live.

Previous posts on this theme:

27 May 1942: Assassination of Reichsprotektor Reinhard Heydrich by Czech Paratroopers  (2009)
The Heydrich Assassination: "Killing Heydrich" (documentary) (2010)
4 June 1942: Death of Reichsprotektor Reinhard Heydrich; reflections on the new monument at the assassination site (2010)
9-10 June 1942: Nazis Destroy the Czech Village of Lidice (Heydrichiade) (2010)
• "this most savage single act of repression": the Washington Post reports the Lidice massacre, June 1942 (2015)
Commemorations of Lidice on Medals and Stamps (2015)
18 June 1942: Nazis Kill Heydrich Assassins in Bloody Church Shootout (2010)

Saturday, July 4, 2015

Commemorations of Lidice on Medals and Stamps

The previous post described the Nazi massacre of the inhabitants of the Czech village of Lidice and the powerful emotional and historical echo of the crime.

In Czechoslovakia, the memory of the crime became a regular part of national rituals and identity. Over on the Tumblr, I posted a few of the numismatic and philatelic commemorations.

This medal, depicting some of the victims--echoing a monument to the murdered children at the site--is the first installment. Just click on to the subsequent posts (or look for Lidice using the search bar at the upper left of the page) for the rest.

Wednesday, June 17, 2015

"this most savage single act of repression": the Washington Post reports the Lidice massacre, June 1942

Today, in a world in which the West knows only limited wars, and in which many journalists and commentators lack both military experience and historical perspective, it is common to see terms such as "war crimes" and "atrocities" and "massacres" tossed around with abandon. It can therefore be salutary to be reminded of what real crimes against humanity were like: specifically, the sort that inspired the laws and conventions so often and and casually invoked today.

One example, whose anniversary I mark every year, may suffice.


"this most savage single act of repression in the history of German occupation of continental Europe"

In revenge for the assassination of Nazi governor of Bohemia and Moravia Reinhard Heydrich by Czechoslovak paratroopers, the Nazis exacted a terrible price, taking--all told, it is estimated--some 5,000 lives.

The most notorious reprisal occurred on the night of 9-10 June 1942, when German forces wiped out the Czech village of Lidice, near Prague, which, they wrongly charged, had sheltered the parachutists. Of the 503 inhabitants, 173 adult males and several women were shot, and some 200 women were deported to concentration camps (143 survived). A handful of the nearly 100 children were given to “Aryan” families to be Germanized, and the rest were deported and later gassed at Chełmno (17 adoptees could be located by 1947). The entire town was then burned and obliterated, a process estimated to have consumed some 20,000 man-hours of labor by 100 workers, and lasting until July 3. (read the rest)

The crime was so horrible that Churchill planned to bomb three German villages into oblivion as retaliation; only the resistance of his cabinet prevented him from carrying out this desire. (UK National Archives document release)

The Nazis were determined to erase Lidice from memory as well as the earth, but plazas, districts, and towns around the world were renamed Lidice in order to deny Hitler that victory. Shortly after the end of the war, in June 1945, the Czechoslovak government decided to rebuild the village. The cornerstone was laid in 1947. 

Among the things that were so striking about Lidice was not just the brutality, but the fact that the Nazis openly proclaimed their actions (in contrast, for example, to the murder of the Jews, which was to be kept secret). The news was therefore almost instantly public knowledge.

Here, for example, is how the Washington Post covered the story only a day after the assault. Note that it received prominent billing second only to emerging reports of the epochal Battle of Midway:



Czech Town of 1200 Wiped Out to Avenge Death of Heydrich

Community Razed, Men Slaughtered

Women and Children Sent to Other Areas; Population Accused of Harboring Killers

By the Associated Press

London. June 10.--German vengeance squads utterly wiped out Lidice, a Czech village of 1200 persons today, killing all the men and deporting the women and children on the ground that the population harbored the two assassins of Reinhard Heydrich, the late German ruler of Bohemia-Moravia.

  Completing this most savage single act of repression in the history of the German occupation of continental Europe, Gestapo and German soldiery razed the village, leaving nothing but rubble: the German-controlled radio announced from Prague. Then the Nazis removed the name of the village from their records.

  Lidice is--or was--a village of coal miners and woodworkers a few miles west of the Czech capital and not far from where Heydrich "the hangman" was fatally wounded by two patriots while driving along a winding road two weeks ago.

Assassins Still at Large

   The assassins, who leaped upon Heydrich's car with automatic pistol and bomb, have not been caught.
  Shortly after Prague and Berlin radios had announced the fate of Lidice "as the hiding place of the Heydrich murderers," German authorities in Prague disclosed that 25 more Czechs had been executed today in the capital and 6 in Brunn for a total of 306--exclusive of the Lidice dead--to be slain since the attack on Heydrich.
  In London, authorities of the Allied and exiled governments estimated that nearly 300,000 persons had been shot or hanged in all Europe since the beginning of the German conquest.
  Only yesterday, during Heydrich's elaborate funeral rites in Berlin, Gestapo Chief Heinrich Himmler vowed complete revenge on his killers. The slaughter of Lidice was his macabre sequel.
  The Prague broadcasts did not give the number of men of the village who were shot. It said the women had been sent to a concentration camp and the children to "educational centers."

"Other Hostile Acts" Charged

  Besides being accused of hiding Heydrich's slayers, the population of the village was accused in the broadcast of having "committed other hostile acts, such as keeping an illegal dump of ammunition and arms and maintaining an illegal transmitter."
  Meanwhile, it was apparent from German advices received today in Switzerland that a new wave of

[p. 2]

punitive measures was on the way, not only in Czecho-Slovakia but in other occupied countries.
  Prague, Paris, Amsterdam, all Poland and Yugoslavia probably will be the first to feel the chill of this new terror campaign, it was indicated.
  Of the approximately half-million Europeans already believed dead by the hand of the Nazi executioner, approximately 5 per cent were wiped out in mass "reprisal" killings of hostages. The remainder, including many women, were executed on various charges, such as sabotage, plotting, and aiding the enemy.

Increased Resistance Seen

  The Norwegian, Belgian and Netherlands governments and the Free French Committee here said the increased tempo of executions in the last few weeks indicated resistance to the Germans was increasing in direct ratio to the shootings.
  The governments, in estimating the number killed, did not consider "the countless thousands who have died in concentration camps or from ill treatment and hunger as a result of the 'New Order.'"
  The Yugoslav government estimated 350,000 killed in Yugoslavia, alone, and the Polish government said 90,000 Poles had been executed. They attributed the stupendous totals to German massacres of "entire villages in their attempts to wipe out guerilla [sic] activity."
  Incomplete totals picked up from German broadcasts tell a grim story of their own, with the best compilations showing nearly 7000 shootings and hangings reported by the Germans themselves.
  A majority of the executions were never broadcast. Some were published in local papers which never reached London. One Czecho-Slovak official said:

Germans Don't Tell All

  "A vast number of those killed was never made public at all, but we hear of them eventually via underground routes. For example, last November the Germans said nine students were executed as a result of riots in Prague, but we know of 120 who were killed."
  In Norway, Belgium, the Netherlands, and Czecho-Slovakia, and lately in France, the list of those shot reveals the Gestapo is following a definite pattern of wiping out "intellectual" leaders. Teachers are frequent victims in Norway, while professors, students and "liberal" officials have fallen in other countries.

[There follows a brief tabulation of executions announced by the Germans vs. estimated real figures established by the Allies.]


Monday, July 5, 2010

The Heydrich Assassination: "Killing Heydrich" (documentary)

"Killing Heydrich":

As a follow-up to my recent posts on the assassination of Reinhard Heydrich, clips from a British documentary film, evidently based on the late Callum MacDonald's 1989 book book (here, selections from the British edition) which it in places follows verbatim.


Part 1


Part 2


Part 3


Part 4

* * *

Friday, June 18, 2010

18 June 1942: Nazis Kill Heydrich Assassins in Bloody Church Shootout

As soon as Czech parachutists Josef Valčik, Jan Kubiš, and Josef Gabčík, launched their attempt on the life of the Nazi "Reichsprotektor of Bohemia and Moravia," SS Lt. General Reinhard Heydrich (full story here) on May 27, 1942, they became the subjects of the largest and most vicious manhunt in occupied Europe.  The hunt was accompanied by unprecedented terror (the so-called Heydrichiade), almost all of it directed against the innocent: most infamously, the gratuitous destruction of the village of Lidice.

The three men and their comrades from the other parachute teams at first went underground in safe houses, but as conditions became too dangerous, they found refuge in the crypt of the Orthodox Church of Saints Cyril and Methodius (named after the apostles to the Slavs). (The Germans persisted in calling it by the older name of Karel Borromeus Church, after the saint Carlo Borromeo, of the Counter-Reformation era, when Bohemia was forcibly recatholicized.)  As the terror mounted, the parachutists were tormented by feelings of guilt and considered confessing and then committing suicide.  Ultimately, they were persuaded to continue resistance, not least because there was no evidence that surrender would stop the reprisals.


By mid-June, just as there was hope (some realistic, most of it fanciful) that the parachutists would be able to flee the country, they were betrayed by one of their own, Karel Čurda, who, depending on which sources one believes, was moved by a combination of fear, anguish over the reprisals (including threats to his own family), and greed:  the Nazis were offering a reward of 10 million Czech Crowns (1 million German Reichsmark) for information leading to the assassins. He identified the assassins but did not know their hiding place; that indirect information the Nazis secured from another victim by torture.

Nazi forces—according to German sources, some 800 strong—converged on the church early on the morning of 18 June.  An assault on the nave was repulsed by parachutists in the gallery, and the Germans secured the interior of the building only after heavy losses in three hours of fighting.  The three parachutists took poison.  Only by chance—the discovery of an article of clothing indicating that there were more than three men hiding in the building—led the Germans to the crypt, where four other parachutists were still concealed.


After the Czechs repulsed with gunfire all attempts to enter, the Germans sought to drive them out (for the order was to take them alive) by pumping tear gas into the crypt through a streetside ventilation slit.  Using a ladder, the parachutists pushed away the gas hoses.





After the attackers managed to pull away the ladder, they began pumping in water with fire hoses. 


The parachutists repulsed another assault by German troops who entered the crypt.


Contrary to some depictions, the parachutists' lives were not endangered by the water (which reached a height of only a few feet).  But, trapped, having failed in their desperate attempt to find a rumored escape tunnel to the river, and low on ammunition, they took their own lives with their revolvers.  Again contrary to some depictions, Kubiš and Gabčík did not die together in the crypt. Kubiš poisoned himself after the battle above ground.


I still remember very clearly the day my father took me to the site, still under the communist regime. I was impressed that he knew the event and topography so well and could immediately identify the street (Resslova) even though he was not present at the time and had not been there in years (indeed, decades).  There wasn't much to see. This was of course well before the street became the fashionable place that it is now, anchored today by Frank Gehry's iconic "Fred and Ginger" edifice (1, 2) farther down, on the river. In fact, that was (if I may put it this way) one of the "discreet charms" of communist-era Central Europe. One had the feeling both that things had not changed, and that one was in the midst of history unfolding, because everything—from the drab, dirty gray or beige façades to the distinctive smell of coal smoke in the air—was so different from what one was used to in the west.  At any rate, I distinctly recall my emotions upon seeing the pockmarks from gunfire around the ventilation slit, with its simple, understated memorial plaque—especially by virtue of the contrast when we later walked a few blocks farther and saw parents and children happily playing in the park on the island of Slovanský Ostrov.

When I returned to the site last year, it had acquired a much higher profile.  The whole complex  is now known as Národní památník hrdinů Heydrichiády - místo smíření (the National Memorial to the Heroes of the Heydrichiade—Site of Reconciliation).  When one enters the church, one encounters a modest exhibit of placards (added in the 1990s), detailing the planning of the assassination, the event itself, and the aftermath. One can visit the interior of the church itself.

The focus, though, is the crypt, which has become a shrine. I had the good fortune (if one may put it that way) to be alone in the crypt for quite some time.


Here, too, one finds displays on the events—photographs and explanations, a bloodstained book belonging to one of the parachutists, a facsimile of the antitank grenade used in the attack, and so forth. Whether the average visitor spends a lot of time reading the "signage," I don't know. I certainly did, but that was not why I was there.

I knew the history, so what I came for was the sense of place.  There is something peculiarly moving about having heard and read about a great human drama and then setting foot on the ground where it actually occurred:  to see the catacombs, which first housed monks' bones, and then living parachutists, and, as the water level rose, their ammunition; the slit through which parachutists and Gestapo exchanged fire, through which the poison gas drifted and the water flowed; the hole that marked the beginning and end of the desperate search for the secret tunnel that could lead to salvation.  It was scarcely less moving to see the many simple tributes from around the world, whether from former allied soldiers or just lovers of freedom and admirers of heroism.




As other visitors joined me in the cool crypt on that warm afternoon, I happened to notice two women speaking English. After some hesitation, I couldn't contain my curiosity and asked them what had brought them to this dark place on such a fine day. They responded that they had never heard of the episode until coming across a brief reference in a tourist map or guidebook, and had been so touched that they wanted to see it for themselves.  I filled them in on more of the story.  When I mentioned that I was next planning to head to the Army Museum in order to pursue the story, we agreed to go together. The car in which Heydrich was assassinated was no longer on display, but we were able to see the other displays on the war years, and above all, the end of a 2008 special exhibit on the anniversary of the "Mobilization" for war in 1938.  After that, we parted ways: they for dinner with friends, I, for the Heydrich assassination monument.

I was, truth be told, deeply moved to find that the story of the parachutists and the ordeal of the Czech nation during the "Heydrichiade" had so touched people who had not natural personal or intellectual connection to those events of a lifetime ago.  I had the sense that I had accomplished something, in several ways, that afternoon.

* * *

Postscript:  This spring, Radio Prague reports, the site has undergone a complete overhaul. Separation of interpretive and memorial functions is intended to strengthen each:
Colonel Aleš Knížek of the Czech Military Institute was behind the facelift.

“Museum items were removed from the actual crypt itself and placed here in this anteroom. Our aim was to make the crypt more solemn – it will now contain only seven busts of the parachutists who died here in this church. The anteroom maps the Czechoslovak resistance movement, and contains items that they used here in the crypt, as well as in the assassination of Heydrich.”

Wednesday, June 9, 2010

9-10 June 1942: Nazis Destroy the Czech Village of Lidice (Heydrichiade)

The assassination of the Nazi “Reichsprotektor” of Bohemia and Moravia, Reinhard Heydrich, by Czechoslovak paratroopers on 27 May 1942 was an unprecedented blow against the Nazi regime. The commemoration of his death and the revenge were equally unprecedented.


Nazi postage stamp for occupied
Bohemia and Moravia,
commemorating Heydrich

Heydrich succumbed to his wounds on 4 June. From 5 to 7 June, the coffin lay in state in the Hradčany castle, after which it was paraded through Prague and then sent by train to Berlin, where it was again ceremonially displayed. Himmler, who had been moved to tears at the news of the attack, delivered the eulogy at the funeral on the 9th. A shaken Hitler, who had considered Heydrich indispensable, posthumously bestowed upon him the highest German military decoration, the second and final such act in the course of the war.

That day witnessed the most infamous of the reprisals. Beginning on the night of 9-10 June, German forces wiped out the Czech village of Lidice, near Prague, which, they wrongly charged, had sheltered the parachutists. Of the 503 inhabitants, 173 adult males and several women were shot, and some 200 women were deported to concentration camps (143 survived). A handful of the nearly 100 children were given to “Aryan” families to be Germanized, and the rest were deported and later gassed at Chelmno (17 adoptees could be located by 1947). The entire town was then burned and obliterated, a process estimated to have consumed some 20,000 man-hours of labor by 100 workers, and lasting until July 3.



photos from: Napsal Cyril Merbout, Lidice (Prague: Ministry of Information, 1945)

Rather than attempting to conceal the crime, as in the case of the extermination of the Jews, the Nazis brazenly publicized it as a warning. A detailed communiqué concluded,
Because the citizens of this community by their actions and support of the murderers of the SS Obergruppenführer Heydrich broke proclaimed laws in the grossest manner, the grown men were put to death by shooting, the women were transported into concentration camps, and the children were taken to be appropriately raised. The buildings in the village were razed to the ground and the name of the village erased.
Indeed, as I noted in last year’s brief post, the retaliation is, ironically, better known than the “crime” that ostensibly provoked it.

The reprisals had in fact begun almost immediately after the assassination attempt, as Heydrich fought for life in a Prague hospital. Berlin at first demanded the execution of all current Czech prisoners and the arrest of 10,000 more, but acting Protektor Hans Frank and his security staff argued that such a move would be counterproductive, the more so as they correctly surmised that the perpetrators were regular forces of the Czechoslovak government-in-exile rather than local resisters. The vengeance was nonetheless terrible. Already by the date of Heydrich’s death, there were 157 executions, targeting the nation’s elites and leadership.

Among the first to suffer were the Jews. Whether any of the Nazi leadership actually believed in a specifically Jewish role in the incident is in a sense irrelevant, for in their racial-political worldview, the Jewish conspiracy pulled the strings of the puppets in the great world theater and was ultimately responsible for every hostile action. Hundreds of Jewish prisoners in Sachsenhausen concentration camp near Berlin paid for this delusion with their lives in the immediate wake of the attack. Then, on 9 June, the date of the funeral and the assault on Lidice, 1000 Prague Jews were deported to the death camps in a train designated, “Assassination of Heydrich.” Two more deportations of equal size from the nearby Terezín ghetto followed in quick succession. The Nazis, who had begun the extermination of Jews in the “General Government” area of Poland in the fall of the preceding year, now christened the action, “Operation Reinhard” in honor of the SS martyr who had done so much to bring about the “Final Solution to the Jewish Question.” Historians refer to the three extermination centers (distinct from mere “concentration camps”) of Belzec, Sobibor, and the new Treblinka II facility as the “Operation Reinhard Camps.”

Leaving the deportations of the Jews aside, there were over 1,300 executions in the Protectorate between the attack and July 4. Other villages besides Lidice suffered. At Ležaký, on 24 June, all the adult males were executed. Retaliations continued into the fall. All told, former head of Czechoslovak military intelligence František Moravec estimated, some 5,000 of his compatriots died in the retributions. Although the death toll at Lidice pales in comparison to this total, the episode stood out as emblematic because of its sheer brutality and comprehensiveness.

It was a typical fault of the totalitarian Nazi regime to believe that one could not only rewrite but also erase history. Far from erasing the memory of Lidice, the terror immortalized it. Several towns in far-flung regions of the globe adopted its name in place of their own (ever wonder what a “Lidice” is doing in Illinois or Panama, of all places? it’s not French or Spanish), and others subsequently bestowed the name on streets, districts, parks, and organizations, so that it would never vanish.

The incident found its cultural resonance, too. The best-known tribute in the west was the book-length poem, “The Murder of Lidice,” by then-popular Edna St. Vincent Millay (1892-1950).

The poem also features prominently as a literary frame in Douglas Sirk’s moving but historically inaccurate “Hitler’s Madman” (1943), which imagines the assassination as having taken place in Lidice rather than Prague. As the men go to their death, they sing the Czech national anthem, after which a voiceover recites verses from the poem. Both poet and poem have largely faded from our collective cultural memory today.



The commemorations were musical as well as literary. Already in the summer of 1942 there appeared an album of “Songs of Lidice,” by soprano Jarmila Novotná, with an introduction by the Czechoslovak Minster of Foreign Affairs of the government-in-exile Jan Masaryk. The most enduring cultural tribute is, however, Bohuslav Martinů’s “Memorial to Lidice” (Památnik Lidicím) commissioned by the American League of Composers and completed in August 1943, and premiered by the New York Philharmonic on 28 October, the anniversary of Czechoslovak independence. Just under 8 minutes in length, the complex three-movement piece progresses from tragedy and loss to peace and optimism. The Adagio opens by juxtaposing C minor and C-sharp minor chords, and includes reference to the oft-cited historical “Saint Wenceslas Chorale” as national motif. The Andante develops this more confident mood of resistance and nascent optimism. The final Adagio culminates in a somber rendition of the “V-for victory”-motif, derived from the opening of Beethoven’s Symphony no. 5 in C minor, before resolving to a C major in the final half-minute.

One of the few surviving children sent for Germanization recalled,
The Czechoslovak authorities did not find me until 1947, and I went home nearly two years after the end of the war. Home, to my own country.

It was only then that they told me the Nazis had killed eighty of the children of Lidice. No more than a few survived. My fair hair and blue eyes had saved my life. And I had to begin learning to speak Czech again.

Here I heard that my father had been shot that first morning with all the men of Lidice. All that was left of our village was a flat place with thick grass growing over it. How sad it was looking at that plain. At one end there had been a school, then a little farther on the village square. And then the church and our houses. Everything had vanished.
Miroslav Ivanov, Target: Heydrich (NY: Macmillan, 1974), 229-30
Rebuilt a few hundred meters away from the original site after the war, Lidice today is both a living town and a memorial to the dead one, dedicated to the task of peace and reconciliation. A prominent feature is the vast rose garden of remembrance (1955 ff.), founded by British patrons, and containing contributions from some 30 countries.

At the dedication of the monument to the assassins of Heydrich last year, an interviewer spoke with Jiří Navrátil, a teenager during the occupation, and today, vice-chairman of the Czech Boy Scouts:
“Actually I think that it is the most important day, because all the world could see that the Czech people – in spite of all the old history – were against Nazism and would be free.”

But you paid a terrible price for killing Heydrich – the razing of Lidice and the thousands sent to concentration camps and so on. Was it worth it?

“Well, yes. That was war, you see. It’s necessary in war to fight.”

Saturday, June 5, 2010

4 June 1942: Death of Reichsprotektor Reinhard Heydrich; reflections on the new monument at the assassination site

On 27 May 1942 (last year’s post), Czechoslovak parachutists ambushed and mortally wounded SS Obergruppenführer (Major General) Reinhard Heydrich, the Nazi ruler of the “Protectorate of Bohemia and Moravia.” The attack, and his death on 4 June, provoked a wave of vicious retaliation and generated controversy that has scarcely abated concerning the calculus of political violence and the price in reprisals occasioned by resistance to tyranny.

Killing the head of the Reich Main Security Service—the principal architect of Nazi terror, including the rapidly evolving persecution of the Jews—and a brutal ruler of an occupied homeland was by any measure an understandable goal for Czechoslovak military intelligence, but there were also more complex motivations on the part of the political echelon: Czechoslovakia, betrayed by its nominal British and French allies, had been forced to cede its western borderlands (including crucial fortifications) to Germany at the Munich Conference in September 1938 (Hungary and Poland also took their share, it is often forgotten). Thereafter, resistance became psychologically as well as practically almost impossible, and the Germans seized the remainder of the country in March 1939 without a fight, dividing it into the “Protectorate of Bohemia and Moravia” and a clerico-fascist Slovak puppet state. War broke out in September, of course, making a mockery of the “appeasement” policy that had sacrificed the only functioning democracy in Central Europe in the vain hope of avoiding the inevitable showdown with fascism.

The Czechoslovak government-in-exile hoped that the assassination would accomplish multiple goals: to demonstrate resistance and national will in the face of Heydrich’s increasingly and embarrassingly successful attempts to pacify the country; to damage the German war effort; to rally the people to further resistance (in that it failed), and to ensure that, despite the dismemberment at Munich, the republic would be fully restored after an Allied victory. The assassination of Heydrich was not only an act of resistance and revenge, but also a bid to restore national honor during the conflagration and a marker laid down for the postwar bargaining table.

At the end of December 1941, Czechoslovak military intelligence in London, working with British Special Operations Executive (SOE), dropped three teams of parachutists into Bohemia (Silver A and B, and Anthropoid) followed by two more (Out Distance and Zinc) in March. After no little hardship (beginning with missed drop zones), the teams reassembled and eventually carried out their operation. The members of Anthropoid carefully planned the assassination to take advantage of Heydrich’s casual approach to security: He recklessly traveled from his country villa in Panenské Břežany to the castle in Prague in an open car, by a regular route, and without accompanying guards in a separate vehicle. Where his route took a sharp right-hand turn toward the River Vltava, the paratroopers took up their positions on the morning of May 27.

Sergeant Josef Valčik stood, apparently loitering, on a street corner. When the car approached, he signaled with a pocket mirror to Warant Officers Jan Kubiš and Josef Gabčík, farther down the street. As the car slowed to round the corner, Gabčík stepped forward, drew a Sten gun from under his raincoat, and fired—or tried to: the gun jammed. As he stood there, paralyzed, and Heydrich drew a pistol, Kubiš threw a modified anti-tank grenade, which exploded against the rear left side of the car. Kubiš escaped quickly, while Gabčík had to endure first gunfire from Heydrich and then pursuit by his chauffeur. The paratroopers instantly became the subject of an unprecedented manhunt.


the type of bomb used in the attack, adapted 

the car after the attack

Although Heydrich’s wounds at first appeared non-critical (for the kidneys and spine were untouched), the bomb had in fact driven fragments of horsehair and springs from the car’s seat into the pleura, diaphragm, and region of the spleen. After suffering for days in agony, the Reichsprotektor (treated only by German doctors) succumbed to complications from his wounds—usually described as septicaemia—on 4 June.

The story of the assassination long remained shrouded in both ignorance and distortion. Two wartime movies—Fritz Lang’s classic “Hangmen Also Die,” and Douglas Sirk’s less well-known “Hitler’s Madman” (both 1943)—paid ample tribute to the heroism of the resisters and suffering of the innocent victims of reprisals but bore no resemblance to the actual historical events. In part because of the horrible reprisals, the government-in-exile may have been reluctant to claim explicit and detailed credit for the action. President Edvard Beneš—who had capitulated at Munich, went into exile in England, and then returned briefly to his country after the war, only to be manipulated out of power by the communists—never openly acknowledged his role in the plan. At the time, his public statements attributed the act to homegrown patriots; he omitted any mention of it in his later memoirs. Only in the 1960s did the former head of Czechoslovak military intelligence, František Moravec, publicly confirm that he had carried out the operation with the full awareness and approval of the President. Although Czechoslovak communist leader Klement Gottwald had immediately praised the act from his exile in Moscow, the postwar communist government (it is often said) had little desire to call attention to the fact that the greatest act of wartime resistance had been accomplished by the western exile Czechs with assistance from imperial Britain. In 2007, Czech citizens, impatient at the absence of any commemoration on the spot, announced plans to put up their own, unauthorized memorial.  Only last spring, while I was in Prague, was a monument finally erected, 67 years after the event. (coverage from Radio Praha, with audio).

 new historical marker

Soon after Heydrich’s death, the Nazis installed a shrine at the scene of the attack, where a round-the-clock SS honor guard stood vigilant beside a bust of the Reichsprotektor. Unsurprisingly, the Czechs destroyed the offending structure in 1945. In subsequent decades, the assassination site was largely forgotten.


When I made my pilgrimage to a location only rarely mentioned in guidebooks, I decided to see as much as possible on foot.  After emerging from the Kobylisy metro station, I walked down Zenklova, though diverging along the way to explore the side streets now named after the parachutists.


 yellow arrows:  streets named after the parachutists who took part in the attack;
red arrow: assassination site

sign in street named after Jan Kubiš

sign in street named after Josef Gabčík

As in so many cases, the site of a great historical event is today a stark and unprepossessing place, transformed almost beyond recognition by modern development. Although one can still ride the line of the tram that nearly disrupted the ambush, what was once a quasi-rural intersection has become a modern roadway interchange reconfigured for high-speed, high-volume traffic. The site therefore poses multiple aesthetic and practical challenges for preservationist and artist alike.

interpretive sign:  the topography then and now
the yellow lines denote the former layout of roads and structures; the red arrow, the assassination site

When I rounded the corner of V Holešovičkách, I was at first, if not exactly disappointed, at least more puzzled and less moved than I had expected. I spent quite some time there—listening to Bohuslav Martinů's "Památník Lidicím" and "Polní Mše" on the iPod or just sitting in silence—contemplating both the historical event and the decisions made in commemorating it.

 then

now

The monument (Pomník Operaci Anthropoid), a triangular 11-meter column surmounted by a trio of bronze human figures, sits on a narrow, irregularly shaped plaza of concrete pavers and sand, wedged in between a clumsy concrete pedestrian underpass and unruly vegetation on one side, and the sharp edge of the roadway, on the other.




One could moreover almost imagine two very different monuments—the abstract and the representational—uneasily coexisting, as if a strange head had been grafted onto an altogether different body. To put it another way: It’s almost as if someone had tried to combine in one work, on a vertical plane rather than the horizontal, Maya Lin’s celebrated abstract Vietnam Veterans Memorial (1, 2) and Frederick Hart’s ultrarealistic "Three Servicemen" (also known as: "Three Soldiers") which stands nearby.

Upon reflection, though, I found the solution to the challenge of both message and topography more satisfying. Given the constraints of the site, the monument at times seems to compete for air space with the host of utilitarian highway light poles, while, at ground level, the viewscape is cluttered with traffic signs and a bus stop with advertising displays.


Both the volume and the color of the column allow it to assert itself, particularly when the warm afternoon light brings it into rich contrast with a deep blue sky.


And above all (no pun intended), the height is the crucial factor. In a crowded urban environment characterized mainly by high-speed automobile circulation and public transportation rather than calm pedestrian traffic, a lower monument would have been lost, and there’s no room for a piece with a large footprint anyway. The well-proportioned column holds its own: it’s easily visible from some distance, even to someone traveling in a vehicle, but does not dominate the scene. And directing the eye upwards allows it to communicate its message, as well.

That brings us (literally and figuratively), to the three sculptures. The realistic figures at first seem not just incongruous in the context of the column, but an odd choice in and of themselves: two men in the less than flattering British military uniforms of the day, and another in civilian dress (complete with even more incongruous fedora), stand poised at the points of the triangle, leaning forward, arms outstretched. The pose subtly suggests paratroopers about to jump. Yet it also suggested to me a heroic literal and figurative leap of faith.


General Moravec was brutally frank with the men that he handpicked for the mission, and recalled:
They knew that in all probability they would die with Heydrich and if there was any glory for them afterward they would not live to enjoy it. They accepted this knowledge with heroic calm and determination.  They made me think of that Roman fortitude about which I had read in the Latin classics.

[ Master of Spies: The Memoirs of General Frantisek Moravec (Garden City:  Doubleday & Co., 1975), 202 ]
The figures are realistic in an unrealistic setting. (Do men ever stand at the top of a triangular shaft? No.  But at least since the days of the stylites, we don't perch atop pillars, either.  And yet the sensibility and pose are different, for example, from the—in another sense equally "unrealistic"—Vendôme or Nelson columns.)  These figures are realistic in a just slightly stylized manner, and heroic in an understated, quotidian one. Unlike Hart’s (skillfully rendered but utterly banal) Vietnam soldiers, they bear no weapons, and neither their clothes nor their bodies show any of the physical or psychological scars of combat. Perhaps this also has to do with the difference between wars and causes: Vietnam was the bad war in which good men fought and struggled with themselves and their compatriots at home as well as the enemy. World War II remains “the good war.” Nonetheless, we are here far removed from the grandiose heroism of traditional, monumental representationalism in the spirit of, “dulce et decorum est pro patria mori,” whether the Marine Corps or Warsaw Ghetto memorials.

The figures portrayed here, in uniform or otherwise, are in a sense all profoundly civilian, ordinary men: They are human and humane, a sort of everyman, very much like the Slovak locksmith Gabčík and the Czech brickyard worker Kubiš. We see them at the moment of anticipation and commitment, before the horrors of combat. The outstretched arms are as much an embrace of both nation and universal humanity as they are limbs flexed for the jump from the plane. In other words, we see idealists, humble patriots. And contemplating this idealism and innocence only more powerfully brings home the magnitude of their achievement and the tragic end that they met.

Friday, May 29, 2009

27 May 1942: Assassination of Reichsprotektor Reinhard Heydrich by Czech Paratroopers


On this day in 1942, paratroopers sent by the Czechoslovak government-in-exile in London assassinated Reinhard Heydrich, the ruler of the Nazi-occupied "Protectorate of Bohemia and Moravia." Heydrich was not only the "Reichsprotektor," but also the architect of the SS security apparatus and a driving force behind the extermination of European Jewry.

The attack mortally wounded Heydrich, who died on 4 June. The reprisals that followed are, if possible, even better known than the assassination itself. In particular, the massacre or deportation of the innocent villagers of Lidice became a synonym for the state terror and collective punishment under Nazi occupation. (That such terms are nowadays cavalierly applied in vastly different and incommensurate contexts is a sad irony worth noting, even though we cannot discuss it in detail here.)

The motivations and calculations behind the assassination were complex, and in part because of the ferocity of the Nazi response, details remained murky long afterward.

Reflecting on the difficult choices and consequences some three decades later, former Chief of Czechoslovak Intelligence František Moravec concluded:
Perhaps 5,000 Czechs paid with their lives for the death of a single Nazi maniac. The cost and the worth of the killing of Heydrich has been the subject of much controversy. It is certainly true that the price paid for Heydrich was much higher than the figures indicate, for the Nazis executed systematically the very best of the nation. On the other hand, it is quite clear that had Heydrich lived he would have done no less. The eradication of the Czechoslovak nation and its amalgamation into the Reich, including the systematic murder of its leaders, was the assignment with which he came to Prague.

In my opinion, the problem of cost can be reduced to a simple principle, so well understood by the parachutists Kubis and Gabcik: freedom and, above all, liberation from slavery have to be fought for, and this means losses in human lives.
The ethical and strategic dilemmas remain as relevant today as they were then. Among other things, it is bracing to be reminded of an age in which leaders calmly and resolutely--though not at all lightly--made such calculations involving both political principles and human lives. Our otherwise commendable modern desire to avoid loss of human life "at all costs" may blind us to the equal or greater costs of inaction.

Because I was for the first time present in the Czech Republic on the occasion of these anniversaries, I'll return to these topics in a more systematic way in the near future.