Showing posts with label Khazaria. Show all posts
Showing posts with label Khazaria. Show all posts

Thursday, February 12, 2009

Evolving and Thinking: Hampshire College Launches Darwin Anniversary Celebration

Darwin Day Arrives:

It’s a shame in more ways than one that today's publicity stunt by the Hampshire Students for Justice in Palestine will dominate any press coverage of my college this week. What we—and the wider world—should be talking about is the genuinely exciting scholarly and pedagogical work that takes place here day in and day out: highlighted at the moment by the launching of a meticulously planned year-long series of events celebrating the bicentennial of the birth of Charles Darwin: “Darwin Across the Disciplines.”

Today’s kick-off event took the form of a birthday party (with coffee and cake) built around “Darwin and Me” (I? me? proof that usage or at least attitudes have “evolved” since the controversies over Winston cigarettes and good grammar vs. good taste, back in the day when one could still advertise cigarettes on tv?). Herewith, a synopsis:

Philosopher and organizer Laura Sizer introduced the event with some remarks on Darwin’s place in intellectual history and his legacy. In her own work, he was of signal importance as a pioneer of rigorous research into the emotions who demonstrated that humans and animals in fact shared similar practices: a welcome reminder in several regards, for most people know Darwin—if at all (which seems increasingly doubtful in the US)—as the theorist of evolution alone.

Evolutionary biologist Charles Ross then explained his clever participatory Darwinian social-intellectual exercise, “Evolving Hampshire”:
[an] attempt to model the principles of descent with modification (evolution) and natural selection. Throughout the spring the campus community will watch an idea evolve as it moves from class to class. Participating classes in a variety of disciplines will answer the question: “What is Hampshire?” The question will start in one class, then move through a series of classes over time, with selected answers moving forward with modification.
Each student in a class will select the best answer from those produced by an earlier group (generation). Then, individuals will modify the answer from the perspective of their course’s focus or discipline,
* * *

Faculty from a wide variety of disciplines spoke (generally, with one PowerPoint slide per person) for five minutes each about the ways that evolution (writ broadly) played a role in their thinking and work.

• Psychologist Rachel Conrad spoke on Darwin as an originator of developmental psychology. Referring to one of her long-standing personal and research interests, she called attention to the subtle relational thinking in his unpublished writings, such as the observations that he made of his son, and the memorial that he wrote upon the death of his daughter. The conclusion: The conventions of academic discourse can sometimes obscure the richer lessons that a writer sees but often does not write about in formal work. (A nice point for Rachel, in particular, as she is a psychologist during the work day and a poet in her leisure hours.)

• Professor of Visual Art Robert Seydel took the Chinese ideogram, “hsin,” or new—beloved of Ezra Pound—as the point of departure for a series of observations on the rise of new open rather than closed literary forms, in particular, the American long poem, from Whitman to Pound, to Willialms, to the present. All these authors defined poetry, he said, as “works of the field, works of evolution.”

• Geologist Steve Roof, with the aid of a large graph, spoke of Darwin’s contributions to geology: specifically the evolving notion of the age of the earth, from the Renaissance to the present. It was really like punctuated evolution—marked by alternating periods of stability and rapid change—rather than a smooth curve, he said. Darwin, he explained, was “a key player in all this,” as could be seen from his work on the evolution of coral atolls. The debates over the age of the earth, Steve argued, displayed a sort of “evolutionary” logic of their own, for one can see how ideas rose and fell, and how the judgment of fitness of a given idea very much depended on the cultural environment of the moment. Scientific ideas, he said, go extinct when proven wrong. Ideas, like genes and evolutionary innovations, outlast the individuals who bore them.

• Professor of Dance Rebecca Nordstrom gave the most unusual presentation in that it took the form of a kinetic performance. She taught the audience an eight-count gestural phrase and then led us through a series of variations: slow, then quick and energetic, and finally, heroic and demonstrative. Her larger point was that “movement is learned.” Showing a slide of dancers cavorting across a stage, she reminded us: “we’ve evolved to be bipeds—but we’ve also evolved to be what you see in the picture—to dance upside down and on our hands.” She also reminded us that frequent back pain is a legacy of the combination of large head and bipedal posture. Her engaging parting advice was to use that head to help the back: occasionally, imagine that your head is a helium balloon, light and buoyant, floating upward.

Christoph Cox spoke about his work as a Professor of Philosophy and also as a curator of avant-garde art installations. In philosophy, he said, Darwin was most valuable for having helped to eliminate the ontological notion of essentialism, or fixed types in nature. He proceeded to draw a parallel between what he called the fixed linear forms of classical music and the corresponding physics of the time. He contrasted this model with the experimental music of the modern era, in which a composer produces not a completely dictated work, but instead a set of parameters that, in the course of performance, acquire a sort of existence of their own: not unlike the children whom we educate and then send into the world.

• Professor of Evolution and Cognition Sarah Partan chose to emphasize Darwin’s role as an animal behaviorist. As she noted, and as we saw today, many fields can claim him. Like both Rachel Conrad and Laura Sizer, she cited the influence of his The Expression of the Emotions in Man and Animals. His finding of the continuity of expression helped to break down the earlier artificial distinction between so-called higher and lower species. Noting that Darwin was one of the greatest and most meticulous observers of nature, Sarah used as an example his analysis of the expressions of hostility and submissiveness on the part of the dog (in which the opposite emotion is represented by an opposite body posture).

I chose to speak on historical genetics, proceeding from the observation that, whereas the Nazi legacy had driven us to deny the existence of race, modern science seemed to be pushing us in the opposite direction and thereby provoking consternation. In the words of one influential anthropological blogger: “Ethnicity Strikes Back.” After outlining some of the principal findings of Jewish genetics, I focused on three cases in which genetic evidence has largely borne out oral tradition of descent: (1) Many descendants of the priestly caste of Cohanim possess a common Middle Eastern marker dating back 3000 years. (2) The same marker also appears among the priestly caste of the black Lemba of South Africa, who display Jewish practices and claim to have arrived centuries ago by boat from a place that sounded like Yemen. (3) Members of the priestly tribe of Levi, unlike Cohanim, display a divergence between Sephardim and Ashkenazim. The Ashkenazi Levite Modal Haplotype is of Central Asian rather than Middle Eastern origin and appears to represent the legacy of the Turkic Khazars who converted to Judaism in the early Middle Ages.

• Professor of Computer Science Lee Spector won the prize for most complex slide, for it contained an array of digital animations, which he proceeded to explain in detail. One of the most exciting developments in the sciences has been the field of evolutionary computation, in which he is a leader. As he put it, "Darwin showed how organisms evolved for success in the random environment of the natural.” "Maybe we can steal that algorithm that we received from Darwin and use it for solving problems—use it to design things that we can’t design for ourselves.” He explained a variety of examples that we were watching on-screen, from simple experiments to technological applications, such as an antenna that could be programmed to reconfigure itself for changing tasks. A brave new world, indeed.

It was a fitting conclusion to a stimulating series of talks. Professor of Biology (and Resident Curmudgeon, as he prefers to be known) Lynn Miller set the tone for the question-and-answer session when he provocatively challenged the underlying assumption of the whole event by declaring that Darwin’s ideas of evolution rested on a hypothesis (lacking a mechanism) that only gained relevance and true credibility following Mendel’s discovery of genetics. As one could imagine, the ensuing discussion was a lively one—as the year’s series of events promises to be.

Breaking News: "The (Hampshire College) Climax": Premature Ejaculation(s of Delight Over Divestment From Israel)

Breaking News

Supporters and reporters could barely contain their excitement.

By mid-morning today, the news was being sprayed across campus, in crude flyers, congratulatory proclamations from "activist" faculty, and the semester's first issue of the biweekly student newspaper, the exquisitely named "Climax."

The flyers invited community members to "come celebrate our historic victory" tomorrow at noon on the Library Lawn.

Managing editor of The Climax Henry Parr reported:
On Saturday February 7, 2009 the Board of Trustees approved the proposal to divest from companies affiliated with Israel’s military actions in Palestine. The motion was set forth by the student group Students for Justice in Palestine. Hampshire is the first college in the United States to cut its financial ties to Israel’s armed forces and activities in Gaza, making the divestment a significant event in the history of the school. The decision was made at the recommendation of the Subcommittee on Investment Responsibility (CHOIR), and after the continuous pressure from Students for Justice in Palestine (SJP). Minute notes from the meeting state “President Hexter acknowledged that it was the good work of SJP that had brought the issue to the attention of the committee.” . . . . The motion for divestment pulls Hampshire finances from six corporations: Caterpillar, General Electric, International Telephone and Telegraph (ITT), Terex, Motorola, and United Technologies, all of which supply the Israeli armed forces.
. . . . . . . .
Brian Van Slyke, a spokesperson for SJP noted “We, the Students for Justice in Palestine, have proven that student activists 
can organize and put pressure on their college to divest from Israel’s illegal
 occupation. By becoming the first college in the United States to divest,
 Hampshire continues its legacy of standing up for social justice and against apartheid.
(full story)
As is so often the case, however, the unthinking pleasure of irrational exuberance gives way to frustration. "Was that it?" hundreds of disappointed virginal student activists must be asking.

For, just about an hour ago--and barely an hour after the original news hit the wires--the College was moved to issue the following "clarification":
Statement of Clarification from Sigmund Roos (73F), chair of the board of trustees, Ralph Hexter, president, and Aaron Berman, vice president and dean of faculty, regarding trustees' actions on college investments

We write to correct numerous reports circulating about actions taken by the Hampshire College board of trustees on February 7, 2009. The facts are as follows:

- On February 7, 2009, the Hampshire College board of trustees accepted the report of its investment committee, which earlier had voted, without reference to any country or political movement, to transfer assets held in a State Street fund to another fund.
- Based on a comprehensive review of the fund by the trustee investment committee, administrators and an outside consultant, the college found that this fund held stocks in well over 200 companies engaged in business practices that violate the college's policy on socially responsible investments. These violations include: unfair labor practices, environmental abuse, military weapons manufacturing, and unsafe workplace settings.
- The review also led the board of trustees to vote to revise its 1994 socially responsible investment policy to bring it up-to-date with current standards and practices, and, pending revision, to suspend that policy.
- The review of the State Street fund was undertaken at the request of a sub-committee of the investment committee, to address a petition from a student group, Students for Justice in Palestine. The investment committee's decision, however, was based on the consultant's finding that the State Street fund included 200-plus companies engaged in multiple violations of the college's investment policy; the decision expressly did not pertain to a political movement or single out businesses active in a specific region or country.
- No other report or interpretation of the actions of February 7, 2009 by the Hampshire College board of trustees is accurate.
By this time, of course, the news had, through press releases, made its way to a host of external outlets, including the Indypendent, Pulsemedia, Global BDS Movement, and the European Tribune.

There is a fine Arab proverb that is appropriate here in more ways than one:
Do not act as if you have already delivered the head of the Khazar kagan.
One note of consolation: SJP can take solace in the fact that inaccurate claims and reporting have never proven an obstacle to discussion of Israel's policies.

• update: the text of the article has now been moved from the Climax home page. The entire issue of the paper is available as a pdf.

Sunday, September 21, 2008

It's Reigning Khazars! Lost Capital Update

AP: Mansur Mirovalev, "Scholar claims to find medieval Jewish capital"

Details on the discovery of the long-lost Khazar capital are starting to come out in the popular news media, and this piece contains several color photos of the site and artefacts.

The article includes a statement from Khazar researcher Kevin Brook to the effect that he is convinced this is the correct site. Most of the discussion turns on the nature of what was found (architectural remains and material culture, rather than texts). Based on the statements cited here (though their representativeness remains to be determined) one could speculate as to which themes or debates will emerge: on the one hand, a long-overdue positive recognition of the Khazar role in Russian history; on the other, a potentially regressive questioning of the Jewish character of the Khazar empire.

As promised, a more extensive round-up of coverage will follow in the near future.

Friday, September 5, 2008

It's Reigning Khazars! Breaking News Update: Long-Lost Jewish Capital Found

The Khazar Empire, from J.-H. Schnitzler,
“L’Empire de Charlemagne et celui
des Arabes . . . au commencement du
IXme siècle . . . . (Strasbourg, 1857)


Agence France-Presse announces, “Russian archaeologists find long-lost Jewish capital.”

The Jerusalem Post and Haaretz recently reported the discovery of ruins of the walls of Jerusalem dating from 2100 years ago. Those archaeologists, however, were Israelis, and there is of course nothing long-lost about a Jewish capital in Jerusalem under the Second Commonwealth (debate centers instead on the age, nature, and extent of any historical remains associated with the biblical accounts of David and Solomon.)

What is noteworthy about the French report is that the long-lost capital happens to lie within the boundaries of the Russian Federation.

This exciting archaeological news provides a welcome opportunity to introduce a new rubric that I had long intended to add.

The history of the Khazars is so dramatic and mysterious that someone encountering it for the first time could be excused for dismissing it as a fiction or fantasy—as many have indeed done.

A Turkic people, who maintained their independence in the face of both the Byzantine Empire and the Muslim Caliphate, the Khazars blocked the advance of the Arabs and Islam in eastern Europe—a development every bit as fateful as, though far less well-known than, the parallel achievement of Charles Martel and the Franks in the west at Poitiers in 732. In the early ninth century, stunningly, the Khazars converted—en masse, it is now believed—to rabbinic Judalsm. At its height, this Jewish empire dominated the territory between the Black and Caspian Seas, controlling the lower Dnieper, Don, and Volga rivers, and stretching from Kiev in the west to Khwarizm in the east. Indeed, the Caspian Sea was known as the “Khazar Sea,” a term that survives in Turkish, Arabic, and Farsi usage, among others.

Khazaria, celebrated for its military prowess, agricultural riches, economic influence, and religious tolerance, became a mediating force and buffer between the realms of Islam and Eastern Christianity and rivaled the Byzantine and Carolingian empires in extent and power. In the second half of the tenth century, the ascendant Russian state in effect destroyed the Khazar empire, the severely truncated remains of which succumbed to the Mongols nearly three centuries later.

The Jewish character of the Khazar empire is now irrefutably proven through textual sources, but archaeological evidence, for a variety of political as well as practical reasons, has until recently been relatively scarce or poorly diffused. Numerous individual artifacts survive (often in obscurity or secrecy), but scientists continue to seek intact complete settlements. The great fortress of Sarkel, on the Don, was only partially excavated by Soviet researchers before it was submerged under both a reservoir and a cloak of silence during the Stalin era. The holy grail of the archaeological quest (to borrow an image from another cultural tradition) has therefore been the final and greatest of the three historic Khazar capitals, Itil (or Atil), at the mouth of the Volga near the Caspian Sea.

According to AFP, it has now been found:
MOSCOW (AFP) — Russian archaeologists said Wednesday they had found the long-lost capital of the Khazar kingdom in southern Russia, a breakthrough for research on the ancient Jewish state.

"This is a hugely important discovery," expedition organiser Dmitry Vasilyev told AFP by telephone from Astrakhan State University after returning from excavations near the village of Samosdelka, just north of the Caspian Sea.

"We can now shed light on one of the most intriguing mysteries of that period -- how the Khazars actually lived. We know very little about the Khazars -- about their traditions, their funerary rites, their culture," he said.

The city was the capital of the Khazars, a semi-nomadic Turkic peoples who adopted Judaism as a state religion, from between the 8th and the 10th centuries, when it was captured and sacked by the rulers of ancient Russia.

At its height, the Khazar state and its tributaries controlled much of what is now southern Russia, western Kazakhstan, eastern Ukraine, Azerbaijan and large parts of Russia's North Caucasus region.The capital is referred to as Itil in Arab chronicles but Vasilyev said the word may actually have been used to refer to the Volga River on which the city was founded or to the surrounding river delta region.

Itil was said to be a multi-ethnic place with houses of worship and judges for Christians, Jews, Muslims and pagans. Its remains have until now never been identified and were said to have been washed away by the Caspian Sea.

Archaeologists have been excavating in the area if Samosdelka for the past nine years but have only now collected enough material evidence to back their thesis, including the remains of an ancient brick fortress, he added.

"Within the fortress, we have found huts similar to yurts, which are characteristics of Khazar cities.... The fortress had a triangular shape and was made with bricks. It's another argument that this was no ordinary city."

Around 10 university archaeologists and some 50 students took part in excavations in the region this summer, which are partly financed by the Jewish University in Moscow and the Russian Jewish Congress.
The essence of the Khazar story is familiar to scholars in mediæval and Jewish studies, and lineaments of it have also furnished the stuff of legend, (including cultural classics from Yehudah ha-Levi in Muslim Spain to Pushkin in nineteenth-century Russia), but the details of this historical episode are virtually unknown to the general public. In part for that reason, the mysterious rise and disappearance of the Khazars and their empire have prompted a great deal of speculation, most of it fanciful, some of it vicious. Among the latter, the two most prominent beliefs are, in brief (I’ll return to them in future postings):

(1) European Jews are mainly descendants of Khazar converts, and therefore not “Semites” of Middle Eastern origin, as a result of which a Jewish state in that region is illegitimate.

(There is a historical debate to be had here—or was, at any rate: all the documentary, and now, genetic evidence refutes this theory of Jewish ethnicity. In any case, the assertion should be irrelevant to political debates because it negates neither the ancient history nor the obstinate modern fact of a Jewish state in Israel.)

(2) The Khazars—whether defined as a discrete ethnic subgroup or employed as a synonym for European Jews or Zionists, tout court—represent a distinctly sinister force in world history. Until recently, this paranoid view was confined to the lunatic fringe that one associates with the John Birchers and their anticommunist ilk, fascists and white supremacists old and new, and contemporary Arab and Islamist hate groups.

What is most disturbing is that elements of the two political claims (one cannot dignify them with the name of “arguments” or lines of “reasoning”) are gaining currency and converging. When the creation of Israel by the United Nations—an institution regarded by progressives as a force for anti-colonialism and the general good—can again be seriously called into question more than half a century after the fact, both the founding and survival of the Jewish state can only appear the more mysterious. As a result, the distance between the quasi-respectable rants about the “Israel lobby” by Walt and Mearsheimer (1, 2) and the outré conspiracy theories of 9-11 “troofers” and hatemongers of all stripes is smaller and more rapidly traversed than one would have cared to imagine.

For these reasons, as well as because of its intrinsic historical importance, then, the story of Khazaria earns a place among the rubrics of the present blog.

One shudders to think how reactions to the news story may develop on the internet.

For the moment, though, let us hope that the emphasis will be on serious science and the celebration and further investigation of a great discovery.


realm of the Khazars and designation
of the Caspian Sea as the Khazar Sea,
from Conrad Malte Brun, “Géographie
Du Moyen Age principalement au
IXe Siècle” (Paris, 1837)


Resources:

The Jews of Khazaria (now out in a second edition; Rowman and Littlefield, 2006), by Kevin Alan Brook, provides the single most convenient and comprehensive overview of the growing but widely dispersed specialized literature on the Khazars. His website, www.khazaria.com, offers an overview of Khazar history as well as regular updates on new historical and archaeological discoveries.