Showing posts with label Israel. Show all posts
Showing posts with label Israel. Show all posts

Tuesday, August 25, 2015

Prerequisite to World War II: the Nazi-Soviet Nonaggression Pact

Any commemoration of the anniversary of the outbreak of World War II would be incomplete if it neglected the sordid bargain that preceded and enabled it.

On August 23, 1939, Nazi Germany and the Soviet Union stunned the world by signing a ten-year nonaggression pact. The overnight and shocking shift among erstwhile bitter enemies provided the background for similar episodes in George Orwell's 1984.

Those who pay attention to history are aware of the shameful agreement. Yet I would wager that even many of them are less than well informed about the immediate consequences: we always speak of Germany invading Poland on September 1, 1939--but how many of us know that Soviet forces entered on September 17 and occupied the eastern portion of the country? It's a question that I always raise when I teach twentieth-century European history, as I will again in the spring.

Ironies abound. On the one hand, the pact stands as the epitome of cynical (as opposed to naïve) deal-making with Hitler. On the other hand, contrary to the intentions of those behind it, it saved as well as took innocent lives: those in the eastern occupation zone who did not fall victim to Soviet terror escaped Nazi rule in 1939, and some, by one means or another and with a great deal of luck, were thus also able to do so after 1941.


Some in the "West" broke with the Communist Party over this apparent betrayal of principle. Others rationalized it.

The pact exposed the hypocrisies and fault lines on the left. Some in the "West" broke with the Communist Party over this apparent betrayal of principle. Others rationalized it.

My mother recalled that, when she was a student at Hunter College after the outbreak of World War II, fellow student and obnoxious Stalinist "activist" (as we would call her nowadays) and future Congresswoman Bella Abzug was running around, loudly defending the Pact and proclaiming, "The Yanks Aren't Coming!" For the Stalinist apologists, World War II was a war between imperialist rivals in which right-thinking socialists could have no righteous part. Of course, that eventually changed. When the inevitable German attack came in the summer of 1941, Stalin, having refused to heed the warnings from his own spies, was caught unawares (1, 2). And so, the communist loyalists and fellow travelers in the West suddenly discovered that the War was a worthy cause, after all. Nick Cohen adduces a host of examples from the UK and eviscerates that slavish mentality, adding: "The echoes of our own day when so many on the liberal-left go along with Islamo-fascists are chilling and fascinating."

Following are some graphic reactions from the time.


The above image, by progressive cartoonist Daniel Robert Fitzpatrick, cites Isaiah 21:11 to convey the concern over the storm on the horizon. Two-time Pulitzter Prize winner D. R. Fitzpatrick (as he was most commonly known) was, I am pleased to say, a Wisconsin native who worked first for the Chicago Daily News and then the St. Louis Post Dispatch (1913-58), for which he produced this and other famous pieces.



This piece, by contrast, makes a more explicitly political statement about the Nazis and Soviets, as such.

Both images come from a World War II scrapbook that I acquired a good many years ago. I don't know anything about its origins, but the American owner religiously clipped and saved brief press reports, photographs, and cartoons from the early days of the War.

They are powerful. Another image (not from the scrapbook) hints at the ultimate consequences of the pact. This photograph was taken moments after the delegates to the Twenty-first Zionist Congress, meeting in Geneva in August, 1939, heard the news.


The late Conor Cruise O'Brien, who had the interesting fate of serving as Irish Ambassador to the UN--and was thus literally caught between the Iraqi and Israeli delegates in the General Assembly--comments, in his book The Siege (from which this photo comes):
The Twenty-first Congress broke up earlier than planned because of the announcement of the Hitler-Stalin Pact (August 23, 1939). There is a photograph of the Congress platform, taken just after the news of the pact broke. In a small group--the copy before me shows twelve heads fully--four, including Weizmann, have a hand over their face or their head. Ben-Gurion, beside Weizmann, has his head bowed over his hands, which are crossed on his chest. They do not look like people who have just heard a piece of political news. They look like people who have heard a death sentence pronounced on members of their family. (p. 242)







{erroneously posted under a previous date; updated: images}



Thursday, July 16, 2015

A Tale of Interfaith Cooperation and Historic Preservation from Old Jerusalem

The seventh-century Dome of the Rock in Jerusalem is arguably the archetypical emblem of the city. And because it stands on the Temple Mount, it has since medieval times served as a representation of the Temple of Solomon in Christian art.


Scottish artist David Roberts depicts its dominant place on the skyline in "Jerusalem From the Mount of Olives" (color lithograph; London: Day & Son, 1855).

(late 19th-century engraving)


Because the month of Ramadan is traditionally a time of introspection and charity, it seems appropriate to relate an interesting tale of interfaith cooperation on the Temple Mount in the service of what we would nowadays call historic preservation or restoration.

Some years ago, Yehuda Litani recounted a fascinating discovery made in 1992-93, when a team of artisans from Northern Ireland was refurbishing the dome in a project funded by King Hussein of Jordan:

On a visit to the site during those renovations I discovered a story that wasn’t known until then, regarding the Jewish-Ottoman-Palestinian connection to the mosques on Temple Mount.


Story of the iron panel

The Dome of the Rock was surrounded with scaffolding, and before ascending one of them a friend of mine drew my attention to an iron panel that lay on the floor and was inscribed in French. The foreman of the Irish construction company said the panel had been found between the two halves of the crescents at on top of the mosque, and was temporarily dismantled so that the dome could be coated in gold.

The words in French revealed that the Mosque had been renovated in 1899 during Turkish rule, and that the works had been assisted by the Jewish community in Jerusalem led by a public figure called Avraham (Albert) Entebbe, who among his numerous other activities was also the principal of the city's "Kol Israel Haverim" school.

Entebbe, who was the undersigned on the French inscription, was known for his courageous ties with the heads of the Ottoman rule, and the inscription noted that for the purpose of renovating the mosques on the Temple Mount five acclaimed Jewish artists had been invited to Jerusalem. The Jewish stone carvers, wood carvers and iron mongers from various cities in the Mediterranean basin, shared their skills with their Muslim brothers during months of work.


Zenith of Jewish-Muslim cooperation

The inscription also noted that all the students at Entebbe's school were given a three-month leave in order to assist their Muslim brothers in the renovations works on Temple Mount. In the last lines of the inscription, Entebbe described the ideal cooperation and understanding that prevailed between Jews and Muslims in the Holy City, which reached its zenith when the Jews undertook renovations of the Temple Mount mosques in 1899.

Of course, not every story has a perfect happy ending.  When Litani returned to make a photograph, as he had requested, the foreman explained that the Waqf (Islamic trust that administers the holy sites) had taken the panel. When he went to the officials of the Waqf, they denied knowing anything about it.


As for the experience of visiting the site today: physician, scholar, and Muslim feminist activist Qanta Ahmed has written a moving four-part account of her pilgrimage:

The Dome of the Rock: A Muslim’s requiem
Part 2: Reaching the Dome
Part 3: Inside the Dome
Part 4: The farthest Muslims